Skip to main content

Three Years After Kidnap: Intensify Prayers For Release Of Leah Sharibu’s, Pastor Adeboye Tells Clerics, Parents

The General Overseer of the Redeemed Christian Church of God, Pastor Enoch Adeboye, has called for prayers for the release of Leah Sharibu, the Christian girl in captivity of the Boko Haram terrorists.

In a statement titled, “A Call for Release of Leah Sharibu,” which he signed and issued on Friday, Adeboye directed all pastors in the RCCG all over the world to intensify their prayers for Sharibu’s release.

Leah Sharibu


The clergyman also urged all parents to use whatever influence they have to ensure that Leah Sharibu, as well as other children in captivity, are released. 

He said, “I, hereby again call and direct all pastors in the Redeemed Christian Church of God all over the world not to stop but to intensify their prayers for the release of Leah Sharibu.

“I also call on every parent, all over the world, to use whatever influence they have, to ensure that Leah Sharibu, as well as other children in captivity, are released. We shall not relent in our prayers.”

Adeboye’s message comes exactly three years after Sharibu and 109 other schoolgirls of Government Girls’ Science and Technical College, Dapchi, Yobe State, were kidnapped by Boko Haram terrorists. 

See Also

Breaking News

BREAKING: Leah Sheribu Gives Birth To Baby Boy For Boko Haram Commander After Being Forced To Convert To Islam


On March 21, 2018, the Nigerian government announced the release of 106 kidnapped children, which included 104 Dapchi schoolgirls. 

The remaining two children released were said to be a girl who was not a pupil of the school and not kidnapped with them and a boy. 

Five of the Dapchi schoolgirls were said to have died on the day they were kidnapped, leaving only Sharibu behind with the terrorists. 

Sharibu’s parents later said the group did not release their daughter because she refused to convert to Islam. 

The Dapchi incident came about four years after 276 schoolgirls were kidnapped from a secondary school in Chibok, Borno State, the epicentre of the Boko Haram insurgency. 

Similarly, 344 schoolboys were kidnapped on December 11, 2020, from Government Science Secondary School, Kankara, Katsina State, and released six days later. 

On Wednesday, 27 schoolboys along with some staff members and their relations were kidnapped from Government Science College, Kagara, Niger State. 

One of the students was killed while the abductees have still not been released as of the time of filing this report. 

Boko Haram

Terrorism

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/3du1rEg
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F