Skip to main content

Islamic Cleric, Gumi, Niger SSG Meet Bandits In Forest, Appeal For Release Of Abductees

Prominent Islamic cleric, Ahmad Gumi, on Thursday led the Secretary to the Niger State Government, Alhaji Ahmed Matane, and security operatives to a meeting with some suspected bandits in the state.

SaharaReporters gathered that the delegation met with the armed men in Tegina forest, a border town between Niger and Kaduna states.


The development comes two days after gunmen abducted 27 students and workers of Government Science College, Kagara, Niger State.

The cleric, while suing for peace, reportedly preached to the gunmen and urged them to release all abductees.


Gumi told the bandits that they had legitimate concerns and that the Nigerian government should look into ways of providing “reasonable” means of livelihood for them.

Speaking during the visit, the leader of the group, Dogo Gide, promised Gumi and others that all those kidnapped either directly by his people or by people he could influence, would be released soon. 


See Also

PHOTONEWS: Islamic Cleric, Gumi, Niger SSG Meet Bandits In Forest, Appeal For Release Of Abductees


Gide also showed the delegation an entire community said to have been razed in a military bombardment and corpses dumped in wells.

Other members of the group separately narrated their ordeal, frustrations, and why they resorted to banditry.

They said they only accepted the invitation because they were told it was Gumi. 

It was one of a series of meetings the Islamic cleric has had with suspected bandits to broker peace deals with them. 

Gumi had earlier in the month met with bandits across forests in Zamfara State, appealing to them to drop their arms.

In January, over 500 bandits reportedly agreed to lay down their weapons in Kaduna after he struck a peace deal with them.

Insecurity

Insurgency

News

AddThis

Original Author

Saharareporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/2ZygZP6
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F