Skip to main content

Ooni Forgives Igboho, Pledges Support

The Ooni of Ife, Enitan Adeyeye Ogunwusi, said he has forgiven Yoruba freedom fighter, Sunday Adeyemo (Igboho), over the Fulani slave comment Igboho made in a viral video.

The media aide to Ooni, Moses Olafare, disclosed this on Thursday, stating that the monarch was behind Igboho.


Olafare explained that Ogunwusi was silent on Igboho’s allegations because “it is not in the style of the Ooni to make an official response on any matter that threatens the unity and peace of the country, especially as it affects the descendants of Oduduwa worldwide”.

On Wednesday morning at a virtual meeting, ‘Townhall With Yoruba In Diaspora’, Igboho said Ooni was not supportive.

The activist accused the monarch of disappointing the Yoruba people during his visit to the President, Muhammadu Buhari, over the herdsmen crisis rocking the South-West region.

Ogunwusi, after meeting the President commended Igboho for speaking for the downtrodden but asked him not to take the law into his own hands and allow constituted authorities, including the Oyo State Governor, Seyi Makinde, to take charge and handle the security challenges in the state.

Igboho later apologised, saying that he was pained by the issue and his tongue was caught up in the moment.

Olafare also said Ooni was unperturbed by Igboho’s abusive and derogatory words against him.

He said, “Sunday Igboho still remains a son to the Ooni. Baba has already forgiven him because he had tendered an apology via a video clip he produced via social media yesterday evening.

“The royal father could not bicker with any of his sons even in the face of quantum of provocations.

“Sunday Igboho thereafter released the video in which he tendered his apology. Even though the way and manner Sunday had behaved was sacrilegious to the Oduduwa throne, he has already apologised and I can confirm that Arole Oodua has forgiven him, because, there is no perfection in humanity. Sunday is a human being like any other normal human being who could misbehave as well. No one is perfect!

“As the father of all, the Arole Oduduwa Olofin Adimula remains his father who had even identified with him in the past two weeks he had begun with the struggle and he is still solidly behind him for the liberation of the Yorubas from criminal herdsmen who have adamantly terrorised our land. Just that he must watch his back so that people with ulterior motives will not hijack his movement.”

The traditional ruler, however, appealed to all and sundry to “let the sleeping dog lie on the matter because Sunday has been forgiven and life must go on”.
 

Insecurity

News

AddThis

Original Author

Saharareporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/2MAcSze
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F