Your Heart Must Be Bleeding For Northern Nigeria, Kukah Tells Late Ahmadu Bello In Open Letter

The Catholic Bishop of Sokoto State, Bishop Matthew Kukah, has said that the heart of the late Premier of the Northern Region and Sardauna of Sokoto State, Sir Ahmadu Bello, must be bleeding presently for the region as a result of the killings and insecurity.

Kukah, in an open letter to the late Premier on Tuesday, recounted to him that “we have spilled so much blood around the North, you will be shocked to see how many unmarked graves there are.”

The cleric also lamented that thousands of lives had been lost “and today, millions of our people are in refugee camps.”

Kukah said, “I am not sure I know how to address you, especially now that the formal Ranka ya dade is of no use to you since you are now in eternity. However, because this is a very special year, I had decided to write two letters, one to you and the other to Sir Tafawa Balewa. I thought I should start with you for obvious reasons.

“These letters are my formal way of having an imaginary conversation with both of you. In a way, I want to give you a report of what you left behind, what your immediate successors have done with your investment and how they shared our inheritance to the descendants.

“In a way, I feel like a grandchild reporting his uncle to his grandfather, so please be patient with me. I think this is necessary because if we continue this way, I am sure your memories will be a distant whisper in the ears of your great grandchildren.

“Today, however, many of your children have become orphans because the region has become a huge orphanage. Our children fill the streets begging for food, their elder brothers who have some education have no jobs and nowhere to turn to, their parents have no work and those who have worked are dying with no pension. Farming has become a hazardous preoccupation. You will weep if you see where we are now.”

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F

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