Skip to main content

Two Killed In Ibadan As Hoodlums Attack Police Station To Free Suspects

A 29-year-old, Badmus Rasheed, was killed on Thursday in Ibadan, the Oyo State capital, when some hoodlums attacked Mapo Police Station.

Earlier, a 60-year-old Modupe Daramola in Akobi area was hit by pellets from a locally made gun fired by one of the hoodlums during a clash involving the thugs.


She died while some others sustained varying degrees of injury.

The state Police Public Relations Officer, Olugbenga Fadeyi, who confirmed this in a statement in Ibadan on Thursday urged parents to warn their wards and children against public disturbance.

Explaining the incidents, Fadeyi said, “The Commissioner of Police, Oyo State Command wishes to inform the general public about the incident that occurred earlier today, 28th January, 2021 at about 1145hrs at Odo-Osun Area of Mapo where police personnel from Mapo Divisional Police Headquarters were deployed to effect the arrest of two notorious miscreants who had been deeply involved in the crisis rocking Shogoye/Akobi areas of Mapo lately.

“It can be recalled that armed thugs from Shogoye/Akobi areas have been unleashing mayhem, causing grievous hurts and death of innocent citizens in the two areas. On the 25th of January, 2021 at about 0600hrs, an elderly woman wearing a white Celestial church cap known as Modupe Daramola (female), aged 60, of a Celestial church in Akobi area, was hit by pellets from a locally made gun fired by one of the hoodlums during the clashes and she gave up the ghost, while some others sustained varying degrees of injury.

“Sequel to the arrest of the two notorious miscreants who were handcuffed, one aka Packaging led some thugs numbering about thirty (30) to attack and mob the police team and forcefully took the two miscreants from them. In a bid to escape being lynched, the police personnel shot in the air and managed to escape.

“At about 1220hrs, one Akeem (male) in company with some angry miscreants invaded the police station to report that his younger brother was shot and the miscreants attempted to attack Mapo Police Station, while some cars at the junction leading to the street of the station were damaged. The mob was thereafter repelled by police personnel who were strategically positioned to prevent the station from being attacked. Not too long, at about 1350hrs, the corpse of one Badmus Rasheed (male), aged 20, was brought to the police station amidst the angry mob that was earlier repealed from attacking the station (sic).

“The Commissioner of Police wishes to appeal to parents/guardians in the two areas to warn their wards to desist from acts capable of causing a breakdown of law and order as massive deployments of police personnel and of sisters security agencies have been put in place to forestall further crises.

In a related development, many motorists, commuters, traders and traffic wardens around Bere, Oja Oba market, Idi Arere areas took to their heels on Thursday when they heard about the commotion caused by the hoodlums in the city.

Over the last two weeks ago, there have been pockets of violence in the city which have allegedly claimed the lives of a young okada rider (commercial motorcyclist) and another man at Mokola area.

The Commandant of the Western Nigeria Security Network in Oyo State, popularly known as Amotekun, Col. Olayinka Olayanju (retd.), and a Mogaji of Ibadanland, Wale Oladoja, had held a meeting with the hoodlums where it was agreed that there should be a ceasefire between the opposing cult factions.

But according to eyewitnesses, many hoodlums were sighted on Thursday moving from Labiran area towards Bere area, armed with guns, cutlasses, sticks, sharp metals and threatening anyone who dared them.

At Oja Oba in particular, traders were sighted running with their goods to escape from the market to a safer place while encouraging others to also run as they did so.

Speaking on the matter, an eyewitness who spoke on condition of anonymity because he is well known in the areas mentioned, said that he had to turn back when he saw a multitude of hoodlums moving towards Bere with dangerous weapons.

Another resident, who also spoke on condition of anonymity because he is a policeman, said he had to abandon his duty post to join a vehicle going towards Challenge area because he was afraid the hooligans might lynch him if they saw him in uniform.

Police

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/3puUUfF
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F