Skip to main content

Some Nigerians Don’t Pray For Their Soldiers, They Only Wail — Femi Adesina

The Special Adviser to the President on Media and Publicity, Femi Adesina, has said Nigerians who fail to commit the security situation of the country into the hands of God could be guilty of indirectly prolonging the war against insurgency.

Adesina disclosed this in an article on Thursday titled, ‘The Decent for the Indecent, the Just for the Unjust’.

Femi Adesina


The presidential spokesman said rather than understand the fact that only God can give victory, some Nigerians had become wailers.

He said, “But victory is from God alone. That is what we must realise as Nigerians. Do we ever pray for our troops in the frontlines? Do we remember those youths, our pride, and strength, faced by death daily, as we sleep in the comfort of our homes, ensconced in the tender bosom of our wives.

“As we pray; God give me money. Give me a car. Give me a promotion. Kill my enemies. Do it now. Do we ever remember our soldiers? Ere you left your room this morning, did you think to pray…did you pray for our soldiers? Victory comes from God alone. If you don’t pray, you may be guilty of prolonging the war in North-East, North-West, North-Central, and all over Nigeria.

“Yes, victory is from God alone. But do some people know? Does it ever enter into their consciousness? They only wail: ‘this insurgency war has lasted too long. The banditry has demystified our military. They are cowards. The top guns don’t even want the battle to end.

“They are making money in billions.’ Okay. Making money in billions and wasting our soldiers, our youths, our future and hope, in their hundreds and thousands because of blood money. That is all some people see; permanent cynics and sceptics, who know nothing of altruism, and whose God is their belly. They think only of pecuniary gain, nothing else.”

Military

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/2XN1zWg
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F