Skip to main content

Real Enemy Of Biafra Is British Government – Nnamdi Kanu

Leader of the Indigenous People of Biafra, Nnamdi Kanu, has identified the enemies of the agitation for the secession of the South-East from Nigeria as the British government and not the Fulani.

Kanu revealed this in his New Year address to members of the proscribed IPOB in a broadcast on Radio Biafra on Friday.

IPOB Leader, Nnamdi Kanu


The statement was made available to SaharaReporters on Saturday by the Media and Publicity Secretary, Comrade Emma Powerful.

Kanu described the British government as hell-bent on supporting the unity of Nigeria, at the detriment of the “South-East region that is part of the components that hold the centre”.

“You people think we are fighting Fulani. Who is Fulani? Those stopping Biafra is (sic) Britain because they know what Biafra is all about. Because (Governor Dave) Umahi wants to be the vice president, then I must allow Fulani from Mali to come and kill our people.”

Kanu also said IPOB would resist any attack on its members.

He said, “Happy new year to all of you, according to the Gregorian calendar. It is even unfortunate that I am unable to come to you live on Facebook. We have done everything humanly possible, all to no avail.

Those that are for Facebook in Lagos and everywhere have compromised themselves.

“This evening broadcast is to take stock of what we have been able to accomplish so far.

“As the Janjaweeed are coming down from the North to engage us which I know they will, their (will) land be vandalised by the bandits.

“As I told you, there is a way to our madness. The Janjaweed army will come to the South to engage us, but this time around, we are waiting for them in our bushes, we are not going to fight them in our township.

“We will fight them in the bush and we will kill them, I want you to watch and see what we are going to do to the zoo.”

In September 2017, the Federal High Court in Abuja gave judicial backing to the executive order of President Muhammadu Buhari, outlawing IPOB and its activities in Nigeria.

The Acting Chief Judge of the Federal High Court, Justice Abdu Kafarati, granted the order proscribing the group, which declared that the activities of the group constituted an act of terrorism and illegality.

Politics

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/3ncjpMG
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

Salute to the elephant

Salute to the elephant 1.      O elephant, possessor of a savings-basket full of money 2.      O elephant, huge as a hill, even in a crouching posture. 3.      O elephant, enfolded by honour; demon, flapping fans of war. 4.      Demon who snaps tree branches into many pieces and moves on to the forest farm. 5.      O elephant, who ignores “I have fled to my father for refuge”, 6.      Let alone “to my mother”. 7.      Mountainous Animal, Huge Beast who tears a man like a garment 8.      And hangs him up on a tree. 9.      The sight of whom causes people to stampede towards a hill of safety. 10. My chant is a salute to the elephant. 11. Ajanaku who walks with a heavy tread. 12. Demon who swallows palm-fruit bunches whole, even with the spiky pistil-cells. 13. O elephant, praise named Laaye, massive animal, blackish-grey in complexion. 14. O elephant, who single-handed causes a tremor in a dense tropical forest. 15. O elephant, who stands sturdy a