Skip to main content

Kaduna Sex Party: Nigerian Government Supports Demolition Of Restaurant, Says Planned Event Is Abomination

The Director-General, National Council for Arts and Culture, NCAC, Segun Runsewe, on behalf of the Nigerian government has thrown his weight behind the demolition of a house allegedly billed to host a sex party in Kaduna State.

The house located in Sabon Tasha, on the outskirts of Kaduna metropolis, was demolished by Kaduna State Urban Planning Development Agency, KADUSPA, following the directive of Governor Nasir El-Rufai, who was displeased at the public show of disrespect for Nigerian culture.


Runsewe, whose agency last year had constant conflicts with crossdressers and socially deviant people, particularly Bobrisky, said Governor El-Rufai deserves praises for his swift reaction to the planned sex party in the state by promptly destroying the structure to serve as a deterrent to others.

He said, “But for this intervention by the governor, Kaduna State possibly would have become the new capital and destination for sex tourism in Nigeria, leading to social disconnect and dislocations with drug peddling in town and our children destroyed in the process.

“In 1992, Senegal and Uganda experienced a massive influx of sex tourists and immediately took hard measures to curb it because if left unchecked, sex tourism will damage the spiritual, moral and cultural values of any society and there’s no sentiment about dealing with it as Governor El-Rufai has done.

“There is the need for Nigerian leaders and parents to monitor closely what their children are up to and quickly nip untoward attitudes and activities in the bud. Certainly, Governor El-Rufai has vindicated our position on the need to stop and arrest the unfortunate presence and foreign behavioural influence threatening our culture and tradition.

“I am sure with the pulling down of the house for the sex party, sufficient signals have been sent to other deviants, their sponsors and (the) public. The law of this country must be applied to the fullest to stop this rage from the pit of darkness.

“This is how Boko Haram and Yahoo Yahoo (cybercrime) started and before we knew it, our society, the young people left to drink from the polluted waters of social vices which have left us struggling on all fronts.  So, let those who are angry at the response of Governor El-Rufai go and check out various campaigns mounted against sex tourism by United Nations World Tourism Organization, UNWTO, and the Universal Federation of Travel Agencies, UFTA.”

See Also

Sahara Reporters

Sex Party: Hotel Owner Tackles Kaduna Government, Says She Lost Pregnancy After Demolition


Runsewe, who is also the President, Africa Region World Craft Council (WCC), revealed that NCAC would be studying and stimulating the campaign to encourage the true Nigerian cultural values, focusing on the youth and the older generation, in order to rid Nigeria of plans to destroy young persons and their future well-being.

“Our culture no doubt is under threat from all sides but with what Governor Nasir El-Rufai has done in Kaduna, I am convinced that we shall battle the demons of immoral living and enemies of our culture and tradition to a standstill,” he said.

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/2KSML5U
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F