Skip to main content

How Seriki Fulani, Son Helped Arrested Fulani Herders Evade Justice – Igangan Residents

Residents of Igangan in the Ibarapa Local Government Area of Oyo State have narrated how Ibrahim Saliu, son of the Seriki Fulani of Igangan, Saliu Abdulkadir, freed herdsmen arrested for committing crimes in the area.

President, Igangan Development Advocates, Wale Oladokun, disclosed this in a statement titled, ‘What actually happened between Sunday Igboho, Seriki Fulani and Ibarapa residents.’


SaharaReporters had earlier reported how the Seriki Fulani of Igangan, Abdulkadir, dismissed a claim that the Fulani working with him were some of the kidnappers and murderers terrorising the area.

Also, Yoruba freedom fighter, Sunday Adeyemo, popularly known as Sunday Igboho, has consistently blamed Fulani herdsmen in the area for the killings and kidnappings in the region. 

On Wednesday, the IDA president said the Seriki Fulani, who had lived in the town for several years before his eviction last week, served as the “protective shield and supreme defender of vicious Fulani herders for several years throughout Ibarapaland”.

Oladokun said, “He (Seriki) would send his children, prominent among whom was Ibrahim Saliu, to serve as the mouthpiece for arrested vicious herders even for grievous offences that ought to be charged to court.

“Once the Seriki Saliu or children stepped into any case involving the Fulani, no matter how grievous, the case would be swept under the carpet as the scale of justice would be tipped (in their favour).

“This heightened the impunity with which these herders unleashed terror on the Ibarapa people. They became so emboldened that they started killing and maiming indigenes with glee. And before long, kidnapping too was added as their weapon of subjugation cum business venture.”

Oladokun said the people of Ibarapa were the ones who effected the ejection of the Seriki while Sunday Igbobo only combed the remote forests serving as hideouts to the bandits to ensure the security of the land.

The IDA President also accused the Oyo State Governor, Seyi Makinde, of abandoning the people of the area for long despite their cries for help against the oppression of the Seriki and the Fulani herdsmen.

“The youths of Ibarapa cried to Governor Seyi Makinde in a protest led by Igangan Development Advocates shortly after the murder of Dr. Fatai Aborode. But the deaths of many Ibarapa indigenes occasioned by Fulani bandits never attracted the attention of Mr. Governor.

“But now, Mr. Governor suddenly woke up and saw the need to visit the hotspot in company with the Inspector General’s representatives and Council of Obas. The question is: ‘where were they since?’

“Mr. Governor should be advised to deal with this crisis in his hands very cautiously and carefully so as not to reignite the fire he claimed he was trying to put out. Arresting Mr. Sunday Adeyemo (Igboho), for instance, would not solve the problem but escalate it. A word should be enough for the wise.”

There has been tension in the Ibarapa area of Oyo State as a result of worsening cases of kidnapping and killing. The tension escalated when Igboho gave Fulani herdsmen a seven-day ultimatum to vacate the area.

He also accused the Seriki Fulani of Igangan of colluding with the suspected killer herdsmen and taking shares from the ransoms they get from families of their abducted victims.

Some days after he gave the ultimatum, the residence and cars of the Seriki Fulani were burnt and the Fulani leader and his family had to flee for their lives.

Similarly, one of Igboho’s houses in Ibadan was also burnt on Tuesday, sparking speculations that the arson might be a retaliation by Fulani herdsmen for the burning of the Seriki Fulani of Igangan’s house.

Also, on Tuesday, operatives of Amotekun in the state intercepted a truck loaded with gunmen suspected to be herdsmen heading to Igangan community in the recently troubled Ibarapa.

The truck, with registration number TUR30ZY, is registered with Kebbi State and the Amotekun officials found 25 guns and 10 dogs in the truck alongside the suspects.

Insecurity

News

AddThis

Original Author

Saharareporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/36iG30y
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F