Skip to main content

Fulani Herdsmen Storm Ekiti Forest Reserve, Destroy Multi-million Naira Maize Farm

Some suspected Fulani herdsmen have allegedly invaded a forest reserve in Ekiti State, destroying a multi-million naira maize farm belonging to members of the Maize Growers Processing Marketer Association of Nigeria (MAGPAMAN).

The farm, covering about 235 hectares of land, is at the state forest reserve in Aduloju farmstead located along Ado-Ijan Road in the Ado Local Government Area of the state.

File Photo: Herdsmen.


Tope Emmanuel, state secretary of MAGPAMAN, in a statement on Tuesday said the herders had been terrorising farmers in the area for the past one week, leading to the destruction of the farm.

Emmanuel pleaded with the state government and other stakeholders to come to their rescue and save them from the hands of the herdsmen.

He said, “Last year, we approached the Central Bank of Nigeria as a group to obtain a loan worth N6.6 million for the maize farm and we planted the maize, covering 235 hectares of farmland.

“But unfortunately, when we were preparing for cultivation, the herdsmen came and destroyed everything in the farm with nothing for us again. Those herders have always been going there during the night with dangerous weapons in the last few days and nobody can challenge them because they are armed. We can’t go to the farm now.

“Don’t forget that the government always says we should go to the farm and we approached the bank for loan hoping to pay back after cultivation but nothing to cultivate now as these herders have destroyed everything on the farm.

“We are begging the state government to save us as our members are really in a difficult situation now in view of the loan and you can predict what would follow if nothing is done.”

The governors of the South-West who met in Ondo State capital, Akure, on Monday had banned all forms of open grazing in the region.
 
The decision was taken during the meeting which was held with the leadership of the Miyetti Allah Cattle Breeders Association of Nigeria as well as security chiefs.
 
The meeting came after the expiration of a seven-day ultimatum given to herdsmen by the Governor of Ondo State, Rotimi Akeredolu, to vacate the forest reserves in the state.

According to Akeredolu, criminals masquerading as herdsmen have been using the forest reserves to commit crimes.

Insecurity

News

AddThis

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/3t2Sibk
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F