Skip to main content

Dad Rapes Seven-Year-Old Daughter In Lagos, Wife Cries For Justice

The Lagos State Police Command has arrested a man, Samuel Solomon, for allegedly defiling his seven-year-old daughter for two years. 

The mother of the child, Rose Solomon, who made the complaint, alleged that her husband, Solomon, defiled her daughter and used a white handkerchief to clean the private parts of the young girl whenever he was done with the act. 

Illustration


According to Rose, Samuel used the same white handkerchief on her whenever they copulated. 

She also said her husband forced her to sleep with other men in designated hotels and any objection on her part came with grave consequences.

She further narrated that she recently discovered that their daughter had a serious vaginal discharge with a very offensive smell.

She said, “I have been with him for nine years now, but he paid my dowry seven years ago. I suspected there was something wrong, but I was so blind with love, I loved him so much. 

“I noticed that he did bring white handkerchief home from work, but I didn’t pay much attention to that.

“One day in church, I was given a prophecy that the white handkerchief my husband brought home from work was not ordinary and that he was using my daughter and me for rituals. That was when I started monitoring him.”

Rose said she later discovered that her husband was a member of a cult and had to move out of the house for the sake of the young girl who was being molested. 

“We were together but for the safety of my daughter, I have moved out. This girl is just seven years old. I was informed that if I continue living with him, he will continue doing that to the girl to become rich one day. 

“When I confronted him, he said there is nowhere I will go that anyone will believe me, that the girl has no problem.” 

Rose told SaharaReporters that her daughter had been receiving treatment from Mirabel Centre and is gradually getting better. 

She added that she left her husband’s house with her son and daughter to live in an uncompleted apartment in Ikorodu, where she sleeps on the floor with her children.

SaharaReporters gathered that the legal head of the human right organisation in charge of the matter, Advocates for Children and Vulnerable People’s Network (ACVPN), had formally put down a petition to the Area F commander. The case has been handed over to the Family Support Unit (FSU) of the command where Samuel is currently detained.

CRIME

Sex

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/2N7j4P9
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F