Skip to main content

I Won’t Touch $20,000 You Made From Abducted Leah Sharibu’s Plight, Garba Shehu Replies Omokri

The Special Adviser to the President on Media and Publicity, Garba Shehu, has replied to a former presidential aide, Reno Omokri, saying he would not touch the money he made from people in the guise of helping Leah Sharibu, who was abducted by Boko Haram.

Shehu said on his official Twitter handle while reacting to the Omokri’s challenge to give him $20,000 if he would sleep in Kware in Sokoto State or Koshobe in Borno State without security. Kware and Koshobe are known to be strongholds of bandits and terrorists respectively.

Garba Shehu


“If this is the money from the collections made in the name of Leah Sharibu, the unfortunate Christian girl stolen by Boko Haram, I won’t touch it with a long. Please keep “your USD20000 (sic).” Shehu tweeted. 

Omokri had earlier said he would offer the presidential spokesman $20,000,  approximately N7.8m.

He wrote on Twitter, “Garba Shehu said Buhari has made Nigeria safer. I vow to pay him $20,000 if he will spend a night without security in Koshobe, or Kware, verified by an independent journalist. I will give the funds to Dele Momodu when he accepts to go.”

See Also

Politics

Reno Omokri Vows To Give Presidential Aide $20,000 To Sleep In Troubled Nigerian Town


Shehu had claimed that the country had been made safer by President Muhammadu Buhari.

Leah Sharibu was among the 110 schoolgirls kidnapped by Boko Haram terrorists in Dapchi, Yobe State on February 19, 2018. Five of them did not survive the ordeal and Leah, a Christian, was not released along with others because she refused to convert to Islam.

Omokri later wrote a book titled ‘Leah Sharibu: The Girl Boko Haram Left Behind.’

“You will be shocked at the great cover-up by the Buhari administration when you read this book,” Omokri said about the publication.  He also introduced custom-made ‘Free Leah Sharibu’ T-shirts said to be sold between N30,000 and N100,000, which were bought by some notable Nigerians.

There were allegations that he profited generously from the plight of Leah Sharibu and he was subsequently attacked by Nigerians on social media. The allegations led to the trending of #RenoUndarted on Twitter.

Omokri, however, denied the allegations, saying all the proceeds from the book and T-shirts were sent to Leah Sharibu’s parents.

Politics

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/3hh3Gec
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F