Skip to main content

Bishop Kukah: How To Fight Evil! By Ozodinukwe Okenwa

The Yuletide was upon us yet again last week. A great season whose reason had over the years been bastardized by uncontrollable mundane elements and forces. The year 2020 would remain in the annals of human history as one bloody grievous year marked especially by the Coronavirus pandemic and other natural and man-made tragedies. As the new year 2021 announces itself in the horizon, pregnant as it were with uncertainties and certainties, humanity are bracing up to tango with the unforeseen — predictable and unpredictable.

SOC Okenwa


But before the brand new year dawns on us in a few days time manifesting the good, the bad and the ugly we must reflect a little about the Nigerian condition and how our inadequacies in terms of a simple task of providing leadership to our growing population (and consequent happiness of the majority) had demystified our illusion for greatness. It was akin to overpowering the entrenched dark forces holding sway at the Bermuda Triangle!

Christmas offered yet another opportunity for the clergy and those in political, traditional and religious authorities to pontificate about the past, present and the future. Traditionally, therefore, good tidings are often released to the faithfuls or the led in general bringing hope to bear in a hopeless situation.

From the Pope in the Vatican down to the mundane and spiritual leaders messages of hope and salvation poured forth from the pulpits and palaces to mark the annual great event. Many men of God in Nigeria and elsewhere had something to say or tell their followers during the celebration of the birthday of the Son of Man (Jesus the Christ).

Nigeria as a troubled politico-social space has endured so much battering in the hands of petty dictators and pseudo-democrats since her flag independence three scores of years ago. Almost everything had been thrown her way yet she had managed to persevere, sometimes bloodied and battered.

Opinion

AddThis

Original Author

Ozodinukwe Okenwa

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/3aQtRa9
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F