Skip to main content

Biafra Will Be Everything Nigeria Could Not Be As A Nation – Nnamdi Kanu

The leader of the Indigenous People of Biafra, IPOB, Mazi Nnamdi Kanu, has urged the Nigerian government to stop threatening those clamouring for the declaration of the state of Biafra.

According to Kanu, in a series of tweets on his verified Twitter page, Biafra will be everything Nigeria could not be as a nation.

IPOB Leader, Nnamdi Kanu


He said, “BIAFRA will be everything NIGERIA could not be as a nation. Except for the boring cliche that ‘Nigeria is indivisible’, I challenge every proponent of ‪#OneNigeria‬ to point to one benefit Nigeria serves her citizens. Or give me one good reason why ‪#Biafra‬ should not be restored.

“Don’t threaten us; it will not work. I’m not a Jew with trembling knees; I’m a proud Jew. We strived to create our country; we fought for it; we died for it. If necessary, we will die for it again” –Menachem Begin, former Israeli Prime Minister. Threatening ‪#IPOB‬ won’t work!

“BREAKING NEWS: The GOC Commanding the 6th Division of the‪ @NigerianArmy‬ Maj-Gen. Johnson Olu Irefin that commanded Nigerian soldiers that carried out ‪#ObigboMassacre‬ during the ‪#EndSARS‬ protest is dead.

“Lesson for ‪@GovWike‬– wasting the blood of the innocent has consequences. Rebellion to tyrants is obedience to God” – Benjamin Franklin.‪ #Nigeria‬ is permanently structured to be a fertile ground for tyranny, especially Fulani ‪#Islamic‬ tyranny. It’s the divine duty of everybody that believes in God to resist Nigeria until it disintegrates. ‪#Biafra.”

Politics

News

AddThis

Original Author

Saharareporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/3nhWi4f
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F