Skip to main content

Kano Islamic Clerics Ask State Government To Stop Teaching Of French In Schools Over ‘Blasphemous’ Cartoon In France

The United Forum of Kano Islamic Clerics has asked the state government to stop the teaching of French in schools across the state.

The clerics, who also asked for all ties with France to be cut by the state government, demanded that all students learning French should be compelled to switch to Arabic Language as a form of protest for a blasphemous cartoon in the European country. 


A 47-year-old middle school teacher in France, Samuel Paty, was on October 16, 2020 beheaded by an 18-year-old Muslim for showing his pupils a cartoon, which Muslims claimed depicted Prophet Muhammad in a bad light.

President Emmanuel Macron in his reaction to the incident said, “We will not give up caricatures and drawings even if others back away.

“Paty was a quiet hero and face of the Republic.”

He went ahead to present the teacher’s family with the nation’s highest honour, the Légion d’honneur.

But Macron’s comment about Islam being “in crisis” and his defence of the offensive caricature, which Muslims find offensive, has prompted a global backlash, with adherents of the religion across the world holding protests and calling for a boycott of French products.

Visiting the Kano State House of Assembly on Thursday, the Islamic group led by Sheik Ibrahim Shehu Mai Hula condemned France for its handling of the issue. 

See Also

International

President Of France, Macron, Gives Muslim Leaders 15-day Ultimatum To Accept Republican Values



The Islamic clerics in a bid to show their disdain for France, called for the sack of a French coach attached to Kano Pillars Football Club.

Responding after receiving the clerics’ submission, Abdulaziz Garba Gafasa, Speaker of the state’s House of Assembly, said a committee will be set up to look into their demands.

Kano is one of the most extremely religious states in Nigeria.

A young musician, Sharif-Aminu, was sentenced to death on August 10, 2020 for circulating a music considered blasphemous.

Recall that recently, Hisbah, an agency established to enforce Sharia law in some states in Northern Nigeria, banned stylish haircuts, sagging of trousers and playing of music at social events by disc jockeys in the state.

The group also banned commercial motorcycle and tricycle riders from carrying two women at a time and recently made headlines for destroying 1,975,000 bottles of beer worth over N200m in Kano.

This is in addition to other unusual directives reeled out by the Islamic police. 

Despite condemnation from Nigerians, the group has continued its push for Islamic agenda in the North.

Meanwhile, President Macron has asked Muslim leaders in the country to accept the “charter of Republican values” as part of efforts to stop radical Islam.

The French Council of the Muslim Faith in response to Macron’s request has agreed to create a council, which will issue Imams with official accreditation that can be withdrawn at any time.

The charter states that Islam is a religion and not a political movement, while also prohibiting “foreign interference” in Muslim groups in France.

As part of his efforts to keep France free from radical Islam, Macron announced restrictions on home-schooling and harsher punishments for those, who intimidate public officials on religious grounds.

Islam

News

AddThis

Original Author

Saharareporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/330Em68
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F