Skip to main content

Group Writes NCC, Demands FoI Request On Blocked #EndSARS Website

Paradigm Initiative Nigeria, a social enterprise that builds an ICT-enabled support system and advocates digital rights in Africa, has written a Freedom of Information request to the Nigerian Communications Commission demanding information on the alleged secret blocking of the domain names of #EndSARS related websites by the Nigerian Government.

On Thursday, website of popular women’s right group, Feminist Coalition, and two others allegedly suffered a cyber attack and became inaccessible to Nigerians. 


When accessed with a Nigerian mobile network, the websites cannot be reached but when a user uses a VPN, the sites become accessible.

PIN in a statement on Friday described the action as violation of constitutionally and globally guaranteed rights of freedom of expression and access to information.

The statement reads, “Websites related to the campaign have been inaccessible as reported by many citizens and from independent checks carried out by Paradigm Initiative. These attempts are an unacceptable violation of constitutionally and globally guaranteed rights of freedom of expression and access to information.

“In a similar development that occurred in October 2017, we monitored and challenged the Nigerian government’s censorship directive through the Nigerian Communications Commission, an agency which is supposedly independent.

“The NCC must not continue to offer itself to be used by the Federal Government under any guise to intimidate citizens who engage in legitimate protests and exercise their digital rights by leveraging digital platforms for the protest.”

The group’s Senior Program Manager, Adeboye Adegoke, added, “Section 39 of the constitution of the Federal Republic of Nigeria expressly provides that every person shall be entitled to freedom of expression, including the freedom to hold opinions and to receive and impart ideas and information without interference. Article 19 of the Universal Declaration of Human Rights provides similarly that everyone shall have the right to freedom of expression.

“This right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through any other media of his choice.”

Speaking also, ‘Gbenga Sesan, Executive Director of PIN, said the group had sent a FoI request to the NCC to answer key questions such as who ordered the recent blocking of websites, the reason for the blocking, disruption, or restriction on the websites.

He said, “We want to know under which legal provision this is being carried out and if the NCC authorised the blocking, disruption, or restriction of these websites. We also need to know if the owners of the websites were informed that their websites will be blocked, and if they were given an opportunity for a fair hearing.

“Another question that must be answered is: Did the NCC act independently or was it acting on behalf of other government institutions? In a country with increasingly closed civic spaces and one that must do more work to protect freedom of expression and press freedom, a dangerous precedent could be set if the NCC continues to carry out the restriction of access to websites that are critical of the government or that support citizens’ right to contribute to our democracy.”


#EndSARS

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/2VbyEdu
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F