Skip to main content

#EndSARS: Osun Youth Condemn Criminalisation Of Peaceful Protest, Insist On Review Of Judicial Panel

Some protesters in Osun State have called on the state government to stop the clamp down on protests in the state.

The state government had cracked down on protesters in Osun after an alleged attack on the state governor.


The EndSARS protest, which took place across the country, was met with violence, leading to the killing of at least two persons in Oshogbo, the state capital, by security operatives attached to Governor Gboyega Oyetola, while he was dispersing the demonstators.

However, the Osun State Government in a statement signed by the Commissioner for Information and Civic Orientation, Funke Egbemode, on Sunday, moved to suppress further demonstrations.

But the protesters through their spokesperson, Olawale Bakare (Mandate), in a statement said the youth will continue to push for an end to police brutality in the state.

The group also tasked the state government and law enforcement agents to protect protesters rather than forcefully dispersing and arresting them.

Mandate said, “As peaceful youth, we have been engaging in demonstrations since the emergence of #EndSARS protest nationwide. Unfortunately, we have wild and rude leadership.

“Yemi Lawal, Commissioner for Youth and Sport, had no intelligent response to answer the youth of Osun but called us a set of irresponsible youth. The unruly and unprofessional way of engagement of Yemi Lawal would not be overlooked and condoned.

“We tried to communicate our demands to them but we were met with disgraceful and embarrassing words from a supposed Commissioner of Youth and Sports. Also, this same Yemi Lawal masterminded the kangaroo Judicial Panel of Inquiry where he added his own boys, who were never seen at the barricade or even sympathised.

“Adding salts to injury, the Government of Isiaka Gboyega Oyetola has contracted the military and other forces in the state to gag us from expressing our grievances. It is not new to the people of Osun where the government will call on the military to dehumanise and violate the rights of citizens as seen in the Ilesa saga during the curfew in the viral video.

“We will remain peaceful and always remain as such but the government must understand that this state is better run based on law and not hooliganism or gangsterism as the right of the people to protest is constitutionally guaranteed.”

The group also insisted on the reconstitution and review of the Judicial Panel of Inquiry to include arrest and prosecution of identified hoodlums and officers found guilty of any allegation.

“We hereby call for the immediate and unconditional review of this Judicial Panel of Inquiry. We request that no panelist must have controversial antecedents and track records of service must be acceptable to the protesters.

“We emphatically demand that the protesters should also be adequately and satisfactorily represented in the Judicial Panel of Inquiry as a way to encourage transparency. We also demand that every sitting of the Judicial Panel of Inquiry which must comprise of persons of integrity and moral excellence must be aired and televised live for all the people of Osun and Nigeria at large to follow,” Mandate added.

#EndSARS

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/2GlYCXG
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F