Skip to main content

Nigerian Youth Have Right To Protest, Says President Buhari

President Muhammadu Buhari on Monday said that it was the right of the youth to protest and make certain demands from their leaders.

This was disclosed by the Minister of Youth and Sports Development, Sunday Dare, after meeting with the President at the Presidential Villa, Abuja.

President Muhammadu Buhari


Relaying Buhari’s opinion on the ongoing #EndSARS protest after their meeting, the minister revealed that the President had vowed to see the reforms he promised were fully implemented.

Dare, who spoke to journalists after the meeting, added that President Buhari also appealed to the protesters to give government time to address their demands as the team set up had already gone to work.

He said, “Mr President said the youth of this country have spoken and he has heard and he has since gone to work for the youth of our country. The President promised that he will ensure that the reforms he had promised are met, he will make sure that the reforms are long lasting and that the reforms will deliver for our country a police that we will be proud of.

“He appreciates the fact that they have brought the SARS issues to the fore through their peaceful protest. He recognises the fact that they have called upon the government to do what is necessary and that as the President and a father, he will make sure that the demands as put forward are met.

“The President said that as far as he is concerned, it’s important to allow the younger generation to exercise the freedom to protest and make sure that such protest is in a peaceful manner.”

#EndSARS

Human Rights

Police

Politics

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/37kc9Kw
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F