Skip to main content

Why I Turned Down Vice President Osinbajo’s Request To Join APC —Femi Anikulapko Kuti

Musician, Femi Anikulapko-Kuti, has said that he pulled out of the Ojota protest in 2012 against fuel subsidy removal by former President Goodluck Jonathan because he found out the mass action was politically-motivated.

Kuti was reacting in a series of tweets on Friday to criticism by Nigerians that he participated in the 2012 protest but has gone mute about the recent increase in the pump price of petrol by President Muhammadu Buhari.

Femi Kuti at #OccupyNigeria protes


He said as soon as he found out that the Ojota protest was politically-motivated, he pulled out.

The musician also revealed that Yemi Osinbajo, Nigeria’s Vice President, had approached him to join the All Progressives Congress to which he declined.

He said, “First, my main reason was President Buhari jailing my father in the 80s. Second, I didn’t believe any of the two major political parties had/have the genuine interest of the Nigerian people at heart.

“I want to state for clarity and posterity  my role in the Ojota protest.  I was invited for what I and many believed was a genuine cause regarding the cost of fuel.  As soon as I found out it was politically motivated  I pulled out. 

“I got a…lot of backlash at the time but stood my ground. For the record I have never and will never affiliate with any political party that I don’t feel has the genuine interest of the people of Nigeria at heart. 

“Even when the VP…aproached me to join APC, I blatantly refused as I also refused to join PDP or any other political party.

“Yes VP Prof Osinbanjo. And I refused as I have refused every invitation thus far to join any political party.”

ACTIVISM

Human Rights

News

AddThis

Original Author

SaharaReporters, New York

Disable advertisements

from 24HRSNEWS
via 24HRSNEWS



from EDUPEDIA247https://ift.tt/2DvSJG5
via EDUPEDIA

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F