Skip to main content

Police Rescue Abducted Philippine Lady Lured To Nigeria By Supposed Lover

The police in Enugu State have rescued a 40-year-old lady from the Philippines, Irene Torento Panas, who was lured to Nigeria by a 54-year-old man named Chukwudi Odo.

The woman was rescued six months after arriving Nigeria from her country in an apparent but unsuccessful search for love.    

Panas, an accountant by profession and a native of Manila in the Philippines, arrived Nigeria in November 22, 2019 on a visit to Odo in Enugu State whom she met on Facebook on March 8, 2017. 

The visit, which was originally intended to be for 10 days however, turned out to be a full case of abduction following Odo’s refusal to allow her return to her country against her will. 

She was held incommunicado by the suspect until police operatives attached to the Unity Police Division, Ibegwa Nike, Enugu State rescued her following a tip-off from some residents of the area.

She was immediately taken to the hospital for medical attention where she was admitted from June 5 to 16. 

In a statement, spokesperson for the Nigeria Police Force, Frank Mba, said, “Preliminary investigations revealed that the suspect deliberately lured the victim into the country with the aim of confining her, sexually abusing and extorting money from her.     

“The IGP while enjoining members of the public to tread cautiously in their use of the social media, warns against any abuse of the cyberspace, noting that such criminal acts will not go undetected and unpunished by the Force. 

“Meanwhile, the Force is already in contact with the Embassy of the Philippines in Nigeria so as to reunite the victim with members of her family.” 

CRIME Police News AddThis :  Original Author :  Saharareporters, New York Disable advertisements : 

from All Content
via

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F