Skip to main content

Jungle Justice Under Islamic Law By Yusha’u Sani Yankuzo

Jungle justice has been repeatedly happening day in day out in many Muslim communities in Nigeria. In fact, the act has become popular not only among Muslim communities but in the Nigerian society in general. Only a few months ago, to be precise, on March 15, 2010, a taxi driver called Umaru Mohammed alias Marau-Marau was mercilessly killed and burnt to ashes in Kano by some youths, majority of whom were identified as commercial motorcycle operators, on the allegation that the deceased had kidnapped three school children. 

But a comprehensive police investigation report revealed that the deceased, (a gentle and easy going taxi driver during his life-time) was not a kidnapper but only had a traffic disagreement with some motorcyclists when they stopped at a junction along BUK Road, and the motorcyclists got annoyed with his action and chased him. When he was forced to stop at Kofar Na’isa by the motorcyclists, he alighted from his cab and started fighting them back. Noticing that the motorcyclists were trying to overpower him, he rushed into his car and zoomed off again. Unrelenting, the motorcyclists kept chasing him and started yelling that he was a kidnapper. When they yelled at him he panicked and increased speed in search of safety. The motorcyclists chased him further until he reached the residence of the owner of the taxi located at Gadon Kaya Area. On reaching there, he rushed into the house and hide. But the motorcyclists mobilized other youths in the area telling them that Marau-Marau was a kidnapper. The youths immediately went into action and despite the deceased’s pleas, they brought him out from the house and started hitting him with sticks, iron rods and heavy stones until he died. When he died, they drenched his car and his body with petrol and set them ablaze. 

The Position of Islam in Respect of the Above Case:

(1) On the Effect of Rumors in Terms of Punishment in Islam:

Islam condemns rumour mongering and punishes rumour mongering in like manner. See Chapter 49 Verse 6-12 of the Holy Qur’an, where Allah (SWT) says:

“O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lets ye harm people unwittingly, and afterwards becomes full of repentance for what ye have done…”

Allah (S.W.T.) warns Muslims in the above verse that if anybody comes to you with any critical news/information that may cause loss of life and property or destruction of human beings, then try to scrutinize this news, so that you may not afflict a community or somebody with injuries, and you end up regretting what you have done, because you acted upon rumours. Therefore, rumour mongering is totally illegal and unlawful in Islam  

(2) On Who can Impose Punishment under Islamic Law: 

According to Islamic Law, if a Muslim commits a criminal offence (that may render him to be killed) and another common Muslim meets him; apprehend him and kills him, then he too should be killed. But minority scholars hold a contrary view and insist that he should be given a severe punishment that will become lesson for others not to do what he did, because he did what is not his duty to do.

The Islamic Law Court is the one that has a right to punish any offender who commits any offence, not for an individual or a community to take the law into their hands. If Islam opens a door for every body to go and punish whoever commits an offence, people may go about spreading rumours; they may go about punishing each other under the guise of Islam, whereas the conflicts between them might be a resource based, economic or political problems. That is why even during the lifetime of the Holy Prophet (SAW) it is only in his hand that somebody can be killed, because, He (the Prophet) is the Chief Judge. Therefore, no one can go and kill another without command or an order from an Islamic judge. 

Only the Islamic Law Court that has the resources, personnel and structure to determine whether a person alleged to have committed any offence had actually committed that offence. Only the Court has the abilities and means to make these confirmations because of their specialist training in the field. But for an individual, no matter how versed in Islam, no matter how knowledgeable in the Qur’an and Hadith, he is not permitted to take the law into his hands. The law is for the court, only, to handle.

(3) On Whether Islam Recognizes Right to Fair Hearing: 

Islam recognizes Right to Fair Hearing and Justice more than any other religion in the word. Thus, the Glorious Book in Chapter 4 Verse 58 Allah cautions all Muslim, especially those in position of authority, thus:

“Allah commands you to make over the trusts to those who are worthy, and when you judge between people, you judge with justice and fairness; surely Allah admonishes you with what is excellent. Allah is seeing, hearing.”

Also narrated Ali Ibn Abi Thalib (RA), the messenger of Allah (PBUH) said:

“When two men bring a case before you, do not decide in favour of the first, till you hear what the other has to say, then you will know how to judge”. Reported by Ahmad, Abu Da ’ud and At- Thirmidhi. See Bulugh Al-Maram, Chapter 14, Hadith 1193.

Therefore, no matter what offence a Muslim is alleged to have committed, he is entitled to Fair Hearing (to defend himself) not just to be punished quickly merely on the allegation made against him. Because, even Satan (the accused) was given the chance to defend himself (Qur’an 38:71-76)      

(4) On Whether Islam Allows for Jungle Justice:

Islam does not allow for jungle justice, because it will lead to killing innocent lives and destruction of the properties of innocent persons. Islam does not allow people to do what they like and take laws into their hands. See Qur’an 4:49, 4:65, 6:57, 12:40 & 43:10.

The previous Qur’anic Verses and many more, are but guidelines on the position of Islam against Jungle Justice. Details are in Fiqhu books. Books like: Fiqhus-sunnah, Sulussalam, Naylul Awtaar, Mukh’tasar Alkhaleel, Thamarud-daany and in short every Fiqhu book, irrespective of the school of law, carries these details, under a chapter called “Hudud”.

Opinion AddThis :  Original Author :  Yusha’u Sani Yankuzo Disable advertisements : 

from All Content
via

Comments

Popular posts from this blog

Dust haze weather to prevail on Thursday, December 27

- The Nigerian Meteorological agency (NiMet) predicts thick dust haze weather conditions over most parts of the country - NiMet predicts northern states would experience dust haze - The agency also predicts early morning mist/fog is expected over the coastal cities The Nigerian Meteorological Agency (NiMet) has predicted thick dust haze weather conditions with reduced visibility over most parts of the country on Thursday, December 27. NiMet’s Weather Outlook on Wednesday, December 26, in Abuja, revealed that the central region of the country would record dust haze condition with visibility range of two to five kilometres throughout the day. It added that day and night temperatures of 27 degrees Celsius to 34 degrees Celsius and 10 degrees Celsius to 20 degrees Celsius, respectively, would prevail over the region. READ ALSO: Police reportedly arrest Badeh’s alleged killers The agency predicted that the northern states would experience dust haze with visibility range of two to fi...

N2.5bn Fraud: You Have Case To Answer, Appeal Court Tells Suspended NBC Boss, Kawu

The Director General of the National Broadcasting Commission, NBC, Ishaq Kawu. The Court of Appeal, sitting in Abuja, has dismissed an appeal filed by the suspended Director-General of the National Broadcasting Commission, Dr Moddibbo Kawu, challenging the decision of the Federal High Court, to dismiss the no-case submission he filed at the lower court. The Independent Corrupt Practices and Other Related Offences Commission had charged Kawu, Lucky Omoluwa (late Chairman of Pinnacle Communications Ltd) and Dipo Onifade, Chief Operating Officer of the same company, before Justice Folashade Ogunbanjo-Giwa, on a 12-count charge of money laundering. Is'haq Modibbo Kaw THISDAYLIVE The suspended NBC boss and his co-accused then approached the appellate court to reverse the judgment of the Federal High Court. The appellate dismissed the no-case submission filed by Kawu and his co-accused and held that they had an explanation to give when he elected to facilitate the payment of ...

Buhari’s Legacy Of Recessions By Fredrick Nwabufo

Fredrick Nwabufo ‘Why always Buhari?’ As it was in 1984 under General Buhari, so it is in 2016 and 2020 under President Buhari? Is it by the unfortunate hands of kismet that recession hits Nigeria every time Buhari takes charge of the country’s affairs? If the recession of the 80s under Buhari was a conspiracy by economic and political factors, to what do we attribute that of his first coming as a civilian President — and now in his second coming? Why does pestilence scourge the land, hunger ravage the population and lives lost malevolently when Buhari presides over the country? Why always Buhari? Buhari’s undoing is his wonted predilection for hierarchising ethnicity, religion and loyalty above competence. Since 1999, no President has obtrusively shown a more nepotistic aspect than Buhari. It is unarguable that the President arrays the most competence-challenged cabinet ever in the chronicle of governance in Nigeria. Yes, a recession cabinet. Fredrick Nwabufo Here is a cabin...