Skip to main content

United Kingdom Sanctions Chris Oyakhilome Over Controversial Comments On Coronavirus, 5G Network

The Office of Communications, commonly known as Ofcom, has sanctioned Loveworld Television Network, the United Kingdom-based station belonging to Pastor Chris Oyakhilome, over his comments on the outbreak of Coronavirus.

Ofcom, the government-approved regulatory and competition authority for the broadcasting, telecommunications and postal industries of the United Kingdom, held that Loveworld News and comments by Oyakhilome featured potentially harmful statements about the Coronavirus pandemic and adequate protection was not provided to viewers, adding that his statements were not presented with due accuracy.

Oyakhilome was also sanctioned for making claims on the usage of hydroxychloroquine as a potential treatment for COVID-19. 

This was contained in a document sighted by SaharaReporters on Monday. 

Details of the sanctions were not clear as of the time of filing this report.

The regulatory company held that Oyakhilome breached Rules 2.1 and 5.1 of the Broadcasting Code, thereby imposing a sanction while considering whether to impose any further sanction.

Oyakhilome had on April 7, 2020, while commenting on the link between 5G and Coronavirus said, “With the classification of a weapon, 5G technology is very dangerous.   See Also PUBLIC HEALTH SPOTLIGHT: How Lesotho Has Been Using 5G Since 2018 And Yet To Record A Single Coronavirus Case

"When it comes into contact with a human body, it can provide some poisons to the cells because our bodies try to fight the radiation, kicking out some protein and some DNA cells in a form of a chemical, which is called a virus. This shows that what’s killing people is not Coronavirus but 5G.”

Oyakhilome had recently slammed Nigerian pastors that complied with government’s ban on large gathering because of Coronavirus.

He posited that such congregation leaders were not true Christians as they did not ask the government for time to pray and consult with their congregation.

PUBLIC HEALTH News AddThis :  Featured Image :  Original Author :  SaharaReporters, New York Disable advertisements : 

from All Content
via

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F