Skip to main content

Over 30 Dead Bodies Decomposing In Bush After Kajuru Attacks, Southern Kaduna Residents Say

President of Southern Kaduna Peoples Union, Jonathan Asake, has said that over 30 dead bodies of victims of the attacks by armed bandits in Kajuru under Southern Kaduna were decomposing in the bush.

He said security agents had not gone to the affected communities to retrieve the bodies, adding that over 60 people were still missing after the attacks.

He disclosed this at the weekend in Rimau village where many displaced victims were taking refuge at a primary school.

He faulted claims by the police that the attacks only took place in two communities (Ungwar Rana and Gonarogo) on May 12 and 13. Southern Kaduna attack

He revealed that over 15 communities were attacked in the area contrary to the claim by the police.

Asake said, “As of now, many of the people that were killed in the attacks, their dead bodies are still there. Four people cannot go there and recover their dead bodies. 

"In fact, over 30 people that they said have been killed are still in the bush. People have not been allowed to go and recover their dead bodies for burial.

"The bodies are already decomposing and no security person has gone there to recover these bodies.”

Asake added that one of the assailants, who was identified as Audu Makau, coordinated the attack and is from Tampole also known as Laduga.

Asake vowed that Southern Kaduna Indigenes would resist any attempt by any group to displace and force them out of their lands irrespective of the worsening security challenges in the state.

When SaharaReporters contacted spokesperson for the police in the state, Muhammad Jilge, he said the information was not true and that the command was not aware of such report. 

Insurgency News AddThis :  Original Author :  Saharareporters, New York Disable advertisements : 

from All Content
via

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F