Skip to main content

Christian Association Of Nigeria Tells Kaduna State Governor, El-Rufai, To Re-open Religious Centres

The Kaduna State chapter of the Christian Association of Nigeria has asked Governor Nasir El-Rufai to re-open religious centres in the state.

The association, in a letter directed to Kaduna deputy governor and chairperson, Standing Committee on COVID-19, Dr. Hadiza Balarabe, and signed by the Kaduna State CAN Chairman, Reverend Joseph Hayab, highlighted suggested guidelines for worship regulations in accordance with the protocol of COVID-19.

Following the recent review of the lockdown and allowing Tuesday, Wednesday and Thursday as days of relaxing lockdown, CAN said El-Rufai should include religious days in the lockdown reviews. 

Suggesting its guidelines, CAN said churches will disinfect their premises first before they are re-opened for services.

The group said, “Churches will provide alcoholic based sanitisers, temperature readers, soap and water in their premises to be supervised by medical professionals in the church.

“Every worshipper must either use soap to wash their hands or apply sanitisers.

“The temperature of every worshipper must be taken before admission into the church and people with the high temperature will not be allowed into the church but be advised to go and see their doctors. Every worshipper must wear facemask.

“Worship leaders shall be made wear hand cloves if they are to handle equipment such as the microphone.

“Worship leaders shall put on face mask to cover their mouth and nose when they speak through the microphone.”

Other safety guidelines CAN said it would ensure include, “Worshippers shall be required to avoid joining public transport, therefore, shall be enjoined to worship near home, within walking distance.

“Worshippers who have to travel far to church will be enjoined to make use of personal means of transport.

“Alternatively, churches would be enjoined to provide transport for members without means of transport in adherence to the social distancing rules.

“Social distancing will be observed in the sitting arrangement with one-meter gap between two worshippers.

“Every worship service shall not exceed one hour. There will be a gap of 25 or 30 minutes between one service and another where there are multiple services to avoid crowd.

“Churches can make use of classrooms and multipurpose halls for services where available, especially in big churches to accommodate more worshippers at a go.

“TV circuit and speakers can be used for those who are not inside the main auditorium.

“Handshaking and hugging shall be avoided before, during and after the service. Churches observing Holy Communion service will use separate cups for each participant.”

 

Christianity PUBLIC HEALTH News AddThis :  Original Author :  SaharaReporters, New York Disable advertisements : 

from All Content
via

Comments

Post a Comment

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre
Post a Comment
Read more

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,
Post a Comment
Read more

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F
Post a Comment
Read more