Skip to main content

An Islamic Scholar Should Not Lie, Your Disrespect For Women Legendary —Abike Dabiri-Erewa Blasts Nigeria's Communications Minister, Pantami

Abike Dabiri-Erewa, Chairman and Chief Executive Officer of Nigerians in Diaspora Commission, has accused Minister of Communications and Digital Economy, Isa Pantami, of telling lies despite being an Islamic scholar. 

SaharaReporters had reported how Dabiri-Erewa accused Pantami of chasing her and her staff out of a space offered to them by the Nigerian Communications Commission with armed security personnel. 

She said staff were not even allowed to take their property after the armed men sealed the office. 

In response, Pantami described Dabiri-Erewa's allegation as “a big fat lie”.

He said, “This is a fat lie from her. The owner of the building @NgComCommission has faulted her lies on their social media platforms. The minister has never given that directive to any gunman. We need to be very objective in reporting. I have never sent any gunmen there, and I have no one.” 

Responding to Pantami’s comments, Dabiri-Erewa said the minister did that to her because she was a woman.

She said, “An Islamic scholar should not lie hon minister (Phd). You did that to me because I am a woman. Your disrespect for women is legendary. Left the ugly incident behind me since February. 

"But pls release all our office equipment. Public office is transient.‪" 

 

Politics News AddThis :  Original Author :  SaharaReporters, New York Disable advertisements : 

from All Content
via

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F