Skip to main content

Oyo Rejects 1800 ‘Infested And Unhealthy’ Bags Of Rice Donated By Nigerian Government

The Oyo State Government has rejected about 1800 bags of rice donated by the Federal Government through the Nigeria Customs Service to the state as part of COVID-19 relief material.

The government said the rice is infected and unhealthy for consumption.

Executive Adviser to Governor Seyi Makinde on Agribusiness, Dr Debo Akande, made this known on Friday shortly after the state committee on distribution of relief materials and palliatives paid an inspection visit to the warehouse were the grains were kept.

Akande stressed that after taking delivery of the donated rice, a quality control inspection was carried out repeatedly and the donation has now been rejected.

He however, noted that the donated rice would be returned to the Nigeria Customs Service with the hope that it would be replaced with good quality ones.

The Federal Government had on Monday donated 6,000 bags of rice to Oyo, Osun, Ekiti and Ondo states as palliatives to cushion the effects of the COVID-19 pandemic on the people.

Mrs Helen Ngozi, area controller of Oyo and Osun Command, who delivered the 6,000 bags of rice on behalf of the NCS to representatives of the four states at the service’s zonal headquarters in Ibadan, said the gesture was in fulfilment of the promise by the management of the customs to send palliatives to states.

Politics PUBLIC HEALTH News AddThis :  Original Author :  Saharareporters, New York Disable advertisements : 

from All Content
via

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F