Skip to main content

After Spending Two Years In Custody, Buhari Vows To Rescue Leah Sharibu

 

President Muhammadu Buhari has once again vowed to rescue Leah Sharibu from the captivity of Boko Haram.

Buhari said this while speaking on the second anniversary of the kidnap of Sharibu from her school along with 109 girls.

The government negotiated the release of the girls but failed to make the terrorist group release Sharibu.

Boko Haram held on to her because she refused to denounce Christianity and convert to Islam.

Recall that SaharaReporters had exclusively reported that Sharibu gave birth for one of Boko Haram's commanders after she was forcefully married. 

Reiterating his promise to rescue Sharibu, Buhari, in a statement, said that he would continue to push for her release from her captive.  See Also Breaking News BREAKING: Leah Sheribu Gives Birth To Baby Boy For Boko Haram Commander After Being Forced To Convert To Islam 0 Comments 3 Weeks Ago

He stressed that everyone has the right to choose religion without intimidation or fear.

He added that his administration would double its effort to rescue Sharibu as he called for unity among Nigerians in ending insurgency and terrorism in the country.

Buhari said, “Two years ago, 110 innocent children from the town of Dapchi were taken, against their will, by the terrorists of Boko Haram. 107 survived the ordeal. Today all but one – Leah Sharibu – are returned to their families.

“Now aged 16, Leah remains in the hands of the terrorists – they say because she refuses to renounce her Christian faith.

“We say, as the government for and of all Nigerians, that no person has the right to force another to change their faith against their will and that all life is sacred.

“This government continues and seeks to secure the release of all children and captives of terrorists – and we do so regardless of their creed or the name of their creator.

“As we redouble our efforts for Leah’s return, we can never allow the terrorists to divide us – Christian against Muslim, Muslim against Christian. We are all Sons of Abraham. And all Nigerians have the same worth and rights before the law, and before God.”

Boko Haram Politics News AddThis :  Original Author :  sAharaREPORTERS, NEW YORK Disable advertisements : 


via IFTTT

Comments

Post a Comment

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre
Post a Comment
Read more

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,
Post a Comment
Read more

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F
Post a Comment
Read more