Skip to main content

Amotekun: Ignore Malami, Southern, Middle Belt Leaders Tell South-West Governors

 

Leaders across four geopolitical zones in the country with the exception of the North-West and North-East have told governors in the South-West region to ignore claims by Attorney-General of the Federation, Abubakar Malami, that its security outfit, Amotekun, was illegal.

Rejecting Malami’s pronouncement, the prominent persons under the Southern and Middle Belt Leaders Forum questioned if different sections of the country were governed by diverse laws.

They wondered why the Civilian Joint Task Force and Hisbah were not considered illegal as well.

They also accused the AGF and the presidency of posturing to make some parts of the country vulnerable to herdsmen attacks.

The group said, “The attention of the Southern and Middle Belt Leaders Forum has been drawn to the illegal diktat by the Attorney-General of the Federation, Mr Abubakar Malami SAN, declaring Amotekun, the South-West security (not military or police) outfit illegal.

“We consider his action as an abuse of office to suppress the rights of federating units to secure themselves and in furtherance of the widely-held suspicion that sections of the country are deliberately being rendered vulnerable for herdsmen and other criminals by the Federal Government.

“We ask governors of the South-West to ignore Malami and allow him to go to court to challenge their decision as he cannot constitute himself as a court over elected governors. We are not under military rule.

“The right to preserve your life cannot be under any exclusive list other than the list of those who have no value for human lives.

“The ultra vire action of the AGF has further exposed Nigeria as a country under command and control and governed by a conquest mentality.

“We ask Malami to tell us what makes Amotekun illegal and Hisbah legal.

“He should further explain to us what makes Civilian JTF legal in the North-East where there is war and in Zamfara and Katsina and Kano where there is no war, while Amotekun is his only illegal take.

“This is a defining moment to decide if we are under segregation and different laws in the country.”

The statement was signed by Yinka Odumakin (South-West); Gen CRU Iherike (South-East); Senator Bassey Henshaw (South-South) and Dr Isuwa Dogo (Middle Belt).

Politics News AddThis :  Original Author :  SaharaReporters, New York Disable advertisements : 


via IFTTT

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F