Skip to main content

DCLM Daily Manna – Danger Of Self-Confidence

DCLM Daily MannaTopic: Danger Of Self-Confidence [DCLM Daily Manna 16 December 2019 Daily Devotional by Pastor William Folorunso Kumuyi]

Text: John 13:34-38

34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples, if ye have love one to another.

36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

Key Verse: “Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake” – (John 13:37)

MESSAGE:

Self-confidence is the product of ignorance. Someone had said, “No one is as limited as he who is bereft of the whole truth”. This is the reason for many defeats and failures in life.

In the text, Jesus had given His disciples the new commandment and enjoined them to love one another as He had loved them, Peter interjected and wanted to know where Jesus was going and why he could not follow Him immediately. In his pride, Peter boasted, “I will lay down my life for thy sake”. The Lord picked Peter up and turned his statement into a question “wilt thou lay down thy life for my sake?” It was obvious Jesus knew that Peter was speaking in the flesh and did not know the weight of his comment, neither did he have the spiritual grace to go through the process of laying down his life for the Master at the time.

How we often exaggerate our strength and boast of virtues we do not fully possess! The Lord would like us to learn of Him who meekly besought the heavenly Father for grace to drink of the cup and be baptised with the baptism reserved for Him. Jesus spoke to Peter pointedly that he was not ready yet to fulfil that promise and needed to be broken and remoulded to accomplish that task.

We need to approach the Lord for full work of grace in our lives. Yes, the saving, sanctifying and Spirit fulness of grace for life and ministry is needed by every believer. This will free us from the unreasonable trust and confidence in self.

THOUGHT FOR THE DAY: Only broken and remoulded men can give their lives freely for the Master.

THE BIBLE IN ONE YEAR: Habakkuk 1-3

DCLM Daily Manna was written by Pastor William Folorunso Kumuyi; is the founder and General Superintendent of the Deeper Life Bible Church situated at KM 42 on the busy Lagos-Ibadan Expressway, Nigeria.

The post DCLM Daily Manna – Danger Of Self-Confidence appeared first on Gospel Songs.



from Gospel Blog – Gospel Songs
via GOSPELMUSIC

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F