Skip to main content

[Music + Video] Yemy TPX – You No Be Man

Yemy TPX - You No Be ManAW-Records recording artiste, Opeyemi Olatunji also known as Yemy Tpx storms out new Live Praise Jamz labeled — ‘You No Be Man‘.

You No Be Man‘ which is presently trending on all social and digital media platforms is a Prophetic Praise Experience, an excerpt of many of the features at Calvary Concert of Ccioma sponsored by AZUSA Productions.

The song is produced by the Veteran, Edward Sunday. Credits attributed to the full 15Minutes session of this praise (On sale on all digital stores) goes to Pastor Donnie McClurkin, Paul Chisom and Pastor Wale Adenuga.

Watch Live Video & Download Audio Below; 

Stream & Download Audio Below; 

 

DOWNLOAD MP3

 

About Yemy TPX

Opeyemi Olatunji (Yemy Tpx), is a prolific singer, songwriter, recording & performing artiste, content critic and a worshipper. His music could best be described as an Afro/urban contemporary music. The name of his Music Ministry/Band, The Praising Xtian (TPX) which has become an acronym meant for his band glued to his own stage name.

He was born in Ibadan city, an indigin of Esa Oke, Osun State Nigeria. He finished his tertiary education from Obafemi Awolowo University (OAU) bagging a degree in Microbiology.  A trained Health and Safety Personnel.

His Music Ministry creates an atmosphere of worship, praise and edification in God’s presence all expressed in a way every lover of his music can easily relate with any time he climbs the podium to sing.

He has also been a Praise worship leader and a Music Director with several Christian denominations for several years which has blessed so many lives.

The post [Music + Video] Yemy TPX – You No Be Man appeared first on Gospel Songs 2019.



from Gospel Blog – Gospel Songs 2019
via GOSPELMUSIC

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F