Skip to main content

DCLM Daily Manna – Miracles Still For Today

DCLM Daily MannaTopic: Miracles Still For Today [DCLM Daily Manna 3 November 2019 Daily Devotional By Pastor William Folorunso Kumuyi]

Text: Acts 9:32-43 (KJV)

Key Verse: “But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up” – (Acts 9:40).

MESSAGE:

The story was told of a pastor that came from an all-night prayer vigil to meet his wife crying. Their first son was dead. He comforted her and laid the son on his bed and encouraged her to go to the Sunday service. After preaching and counselling, they both came home to meet neighbours gathered at their front gate. The neighbours accused them of not being considerate as the boy had been crying for the mother. God still raises the dead today!

Aeneas of Lydda was hopelessly infirm for eight years. Peter declared unto him, “Jesus Christ maketh thee whole: arise, and make thy bed”. Immediately, he arose and the people of Lydda and Saron saw this miracle and believed the Lord. After that, Peter was called to Joppa where Dorcas had just died. The widows wept and showed to Peter, the coats and garments she made for them while she was alive. He followed the example of the Lord. He called them out of the room, prayed and declared, “Tabitha, arise”. She arose and this also turned many to the Lord.

Aeneas’s great disease needed a great cure. He could not help himself neither could his friends and physicians. In like manner, sin, the soul sickness, is incurable with no soul physician but Calvary and no balm but the Saviour’s wounds. Looking for solution elsewhere will dissipate much energy to no avail. No matter the gravity of the situation, Jesus remains the same yesterday, today and forever. There is still miracle for you only if you will call on Him today!

THOUGHT FOR THE DAY: Miracles still happen today.

THE BIBLE IN ONE YEAR: Jeremiah 36-38

DCLM Daily Manna was written by Pastor William Folorunso Kumuyi; is the founder and General Superintendent of the Deeper Life Bible Church situated at KM 42 on the busy Lagos-Ibadan Expressway, Nigeria.

The post DCLM Daily Manna – Miracles Still For Today appeared first on Gospel Songs 2019.



from Gospel Blog – Gospel Songs 2019
via GOSPELMUSIC

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F