Skip to main content

Police Release Names Of Kidnapped RCCG Pastors

The Ogun State Police Command has released the names of five pastors of the Redeemed Christian Church of God, RCCG, kidnapped on Friday while they were on their way to the Redemption Camp to attend ministers’ conference.

The police also said they had located the forest where the five abducted pastors were kept at the Ogbere – Ijebu – Ode (Ogun State) stretch of the Lagos –Ore expressway.

The names of the abducted pastors are Chidioze Eluwa, Chiemela Iroha, Okoro Ohowukwe, Ndubuizi Owuabueze, and Ibeleji Chidinma (female).

According to the command’s Public Relations Officer (PPRO), Abimbola Oyeyemi, about 10 hoodlums, intercepted the commercial bus marked KW 230 XA in which the kidnapped victims were travelling from Abia State to Lagos.

Oyeyemi disclosed that the commercial bus, belonging to Abia line Transport Company, was intercepted at the J3 area of Ogbere in Ijebu Waterside local government area of the state.

He said the police had successfully “geolocate” the hideout of the kidnappers where the incident occurred, adding that the state’s Commissioner of Police (CP), Bashir Makama had led a powerful police rescue team to the location to rescue the victims.

Christianity CRIME Police News AddThis :  Original Author :  SaharaReporters, New York Disable advertisements : 

from All Content
via

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F