Skip to main content

Concerned Nigerians Condemns Arrest Of Sowore


Concerned Nigerians, a human right group, has condemned the arrest of Omoyele Sowore by operatives of the Department of State Services (DSS).
 
The group made this known in a statement signed by Deji Adeyanju, the convener and Hauwa Abdulsalam,  national secretary.
 
The group said: "We are worried that our rights as citizens enshrined in Section 40 of the constitution of the Federal Republic of Nigeria to freely assemble and protest against maladministration and bad governance is no longer guaranteed. 
 
"At a time when democracy is being entrenched and strengthened all over the world, Nigeria is sliding back into the dark days of military regime where citizens are being hounded and afraid to ask salient questions as to how they should be governed. 
 
"Nigeria has become a nation where bandits, who have killed thousands of citizens, are holding meeting with government officials in government houses, where the army is releasing Boko Haram members and saying they can become president & where government negotiates frequently with armed groups. 
 
"We have equally read the statement of the Nigerian Police Force describing the #RevolutionNow protest as a ploy to force regime change in the country. It’s greatly worrisome that the police, with the power to investigate, will not care to find out what the objective of the group is, as clearly spelt out in their demands. 
 
"The #RevolutionNow group is advocating for an economy for all, an end to incessant killings in the country, equal opportunity for every Nigerian, free education for all, living wages and an end to impunity by the people in government. These demands are not out of place and shouldn’t be seen as treasonable felony or act of terrorism. 
 
"The authorities should know that there’s no other way to describe an act of terrorism than the weaponization of poverty by the political class. The Nigerian Police, making these frivolous allegations against a group with a well spelt out agenda that encompasses economic emancipation for the Nigerian people are equally not immune to the systemic failure that the group wants an end to. 
 
"Finally, it’s never too late for the Nigerian government to retrace its step and respect the rights of citizens to freely assemble and express themselves. The Buhari-led government and those behind the arrests of our comrades should know that power is transient and their actions are capable of derailing our 20 years of democratic journey. Enough is enough!"
 

ACTIVISM Human Rights Politics News AddThis :  Original Author :  SaharaReporters, New York Disable advertisements : 


via IFTTT

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F