MURIC Backs Proscription of Shiite, Slams Christian Leaders For Shedding “Crocodile Tears”

Prof. Ishaq Akintola, Director of MURIC

The Muslim Rights Concern, MURIC, on Monday, backed the Federal Government on the proscription of Islamic Movement in Nigeria, IMN, (aka Shiites) describing the action as a move to strengthen peace and harmony in Nigeria.

MURIC added that the proscription of Shiites would prevent Nigeria from battling with another security threat like Boko Haram.

The Director, MURIC, Prof. Ishaq Akintola, in a statement, urged the Iranian government not to interfere in internal affairs of a sovereign country, Nigeria.

The statement partly read, “MURIC considers the proscription of IMN as a decisive and necessary action. Nigerians who sincerely want to see peace and stability must, therefore, give the Nigerian government a free hand on this. Boko Haram would not have festered so badly had former President Goodluck Jonathan taken action when he should.

“It is also our considered opinion that members of the civil society and individuals defending the Shiites are not looking at the larger picture. The Federal Government has more comprehensive information. Civil society must ponder over Shiite ideology which rejects the constitution of the Federal Republic of Nigeria and all constituted authority within the country including traditional rulers.

“We recognize the right of Shiites to practice their faith but strictly within recognised rules of engagement. The organization stressed that IMN (aka Shiites) must respect the fundamental rights of their neighbours before embarking on any action.

“They must genuinely renounce violence and pledge to stop the harassment of other citizens. Not only that, they must review their revolutionary tenets particularly that which refuses to recognise federal and state governments. It is treasonable to vehemently persist that they will only recognise an Islamic government based on Shiite ideology alone.”

Urging Nigerians to back the President Muhammadu Buhari-led administration in proscribing IMN, MURIC argued that Shiites was proscribed for its violent propensity.

The group added, “It can be “deproscribed” when there is enough evidence that the group is no more violent.

“We appeal to Christian leaders to stop shedding crocodile tears over Shiite-FG imbroglio. We urge civil society and individual activists to desist from selective activism. Those who are silent on the hijab question vis a vis the oppression of the Muslim girl-child should not be quick to comment on the Shiite affair. It is sheer hypocrisy.”

While warning the Iranian government not to interfere in the face-off between the Federal Government and IMN, MURIC stated: “Iran is known to have executed Sunni Muslim leaders in its domain even without the latter engaging in any criminal activity.”

" This is a sovereign nation and any attempt to export the Ayatollah-style bloody revolution to Nigeria will be stiffly resisted by mainstream Muslims in the country. For the avoidance of doubt, MURIC is not interested in promoting a Sunni-Shiite dichotomy.

"We are for all Islamic groups. We are simply here to project, promote and protect the rights of all adherents of Islam.

“Nonetheless, we reject those who smear the image of Islam in any way and those who kill and maim followers of other religions and their fellow Muslims. We recognise the authority of the Federal Government of Nigeria as well as those of state governments and we will not associate with those who seek to render asunder the sovereignty of our great country, Nigeria.”

ACTIVISM Free Speech Human Rights Islam News AddThis : Original Author : SaharaReporters, New York Disable advertisements :

from All Content
via

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F

EDUPEDIA247

Search This Blog