Skip to main content

Opinion: Buharism and Nigeria’s irrevocable unity by David Onmeje

Editor's note: David Onmeje who is based in United Kingdom writes the administration of President Muhammadu Buhari.

Onmeje also states that President Buhari is a father who serves as a unifying factor for all Nigerians irrespective of ethnic or religions inclination.

Disclaimer: The views and opinions expressed here are those of the author and do not necessarily reflect the official policy or position of Legit.ng.

Your own opinion articles are welcome at info@corp.legit.ng— drop an email telling us what you want to write about and why. More details in Legit.ng’s step-by-step guide for guest contributors.

Contact us if you have any feedback, suggestions, complaints or compliments. We are also available on Twitter.

2019 would indeed go down in the history of Nigeria as the year when a people spoke out loud with one voice in support of a noble cause.

I recall that in the build-up to the general elections, the political permutation was that President Muhammadu Buhari would indeed lose the elections and that it was the time God has ordained for the candidate of the People’s Democratic Party, Atiku Abubakar.

There was so much political frenzy around the elections, so much so that in some quarters it was speculated that Nigeria might not be able to survive 2019 as a country. But they were wrong in all ramification.

There was also an avowed conspiracy against the candidature of President Muhammadu Buhari from all flanks. There were the Independent People of Biafra (IPOB) from the south east; there was the Niger Delta Avengers from the south south, there was also the Islamic Movement in Nigeria (IMN) from North West and some part of north east, and even the raging Farmers/herders clashes in north central. Just like the way and manner various political crisis across the country were instigated to derail him.

READ ALSO: Court of Appeal nullifies election of APC senator-elect Sani Musa

It was indeed too much in the cup for President Muhammadu Buhari that most political analysts gave adverse verdicts as regards his electoral chances. And at some point, it seemed we were approaching the end of the Buhari era in the politics of Nigeria.

But for some reasons, President Muhammadu Buhari maintained a stance that typifies that of a father watching over his subjects.

He didn’t exhibit signs of desperation, as would be expected. Instead, he chose to make fun of the whole situation. One way was when he was about casting his ballot in Daura during the elections, he made a fun stop and attempted to peep at his wife’s ballot paper. And of course, this elicited laughter from all and sundry.

The second instance was after casting his ballot, and journalists asked him if he would congratulate Atiku Abubakar if he lost the elections, of which he only responded that he would congratulate himself. And again, there was another round of laughter. You wouldn't be wrong if you called it a season of laughter.

But beyond the laughter’s, I saw a unifying figure, whose actions though intangible in some instances are meant for unifying purposes.

And alas the election results were announced, and President Muhammadu Buhari defiled all known conspiracies from the various geopolitical zones in the country.

At first, it seemed like magic to some, but to me, I saw it coming and consequently warned some of my colleagues on the dangers of writing President Muhammadu Buhari off too early in the contest. But they didn’t listen. They placed all the variables on the table and made projections and postulations. But they were wrong.

But in all, they forgot that President Muhammadu Buhari represents a part of Nigeria which could be likened to the conscience of the society that encourages truth and sincerity of heart and purpose.

They also forgot that what is known as Muhammadu Buhari is not a temporary phenomenon, but one that has spanned decades built on integrity.

President Muhammadu Buhari’s integrity didn’t come about in 2003, 2007, 2011 or 2015. But it has come a long way back in the annals of our country.

A country he served with all integrity in times past in various categories, including as military head of state. And he indeed proved himself reliable as one with the interest of the country at heart and one who believes wholeheartedly in the unity of Nigeria.

The elections have come and gone, and it is my considered opinion that it’s time for all regardless of our ethnic and religious, as well as political affiliations to come together and make it a point that the continued growth and development of Nigeria should be our agenda.

We must all admit to the fact that the incursion of ethnicity and religion into the political sphere has been the bane of the myriads of challenges encountered in the country.

PAY ATTENTION: Install our latest app for Android, read best news on Nigeria’s #1 news app

It has served no good, and it would serve no good now and in the future. So the question is: shall we continue to allow religion and ethnicity to dominate our everyday life? And at the detriment of the unity of our great country? The answer is no, and the no should resonate from the north to the south, and the east and to the west, and across all hamlets and metropolis in Nigeria.

We begin to disintegrate if we see Nigeria from the prism of geographical regions. It should be neither East nor West, south nor north, but one Nigeria. I think that the Buhari victory should serve as the rallying point for the unity of Nigeria.

Every well-meaning Nigerian must support this administration to succeed because this is not the time for bickering’s and trading blames. Instead, this is the time for consolidation to make Nigeria work again.

I recall in January of 1984, President Muhummadu Buhari famously said “This generation and indeed future generations of Nigerians have no other country they can call their own. We must stay here and salvage it together”.

This was 35 years ago, and it is still relevant till date. We must indeed stay here and salvage it together. The unity of Nigeria is non-negotiable, and it behoves on all of us to ensure that all hands are on deck towards making Nigeria great again

NAIJ.com (naija.ng) -> Legit.ng: Same great journalism, upgraded for better service!

No lawmaker is in the House of Assembly for the people - on Legit TV

Source: Legit.ng



from Nigeria News today & Breaking Naija news ▷ Read on Legit.ng 24/7 http://bit.ly/2KibI9t
via EDUPEDIA24/7

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F