Skip to main content

I’m of the firm opinion that God isn’t with Pastor Adeboye and his son - Daddy Freeze

- Controversial media personality, Daddy Freeze, appears to have sparked yet another conspiracy on social media

- In a recent post shared on his verified Instagram account, Freeze categorically stated that he is sure that God is not with Pastor Adeboye and his son, Leke

- This is after Leke instructed a woman on how to resurrect her deceased brother

Legit.ng earlier shared the instruction Pastor Adeboye's son, Leke dished out to a woman who sought help over the case of her deceased brother. Pastor Leke has told her to take the dead body to the Redeemed camp church altar and anoint the dead as well as place handkerchief on him to bring him back to life.

The response had sparked a beat of controversy and Daddy Freeze seems to be fueling the fire. In a recent post shared on his verified Instagram account, Freeze shared a screenshot of the conversation between Leke and the mourning woman, expressed sadness and shared his condolences.

He added that he is of the opinion that God is not with Pastor Adeboye and his son. This is not the first time Daddy Freeze is making such claims and in fact, he is well known for calling Nigerian pastors, 'Yahoo boys' over the issue of tithing.

READ ALSO: 23-year-old mother arrested for selling 6-hour-old boy for N850k in Imo (photos)

Read his post below:

READ ALSO: 20 Funny Wedding Memes That Describe Almost Any Wedding

Meanwhile, In a video that is now making the rounds on social media, a man who seemed to be a pastor was spotted kissing his female church member during a deliverance service.

In the short clip, the 'pastor' held on to a young lady’s face and kissed her for some moments before finally letting go. Interestingly, the supposed man of God repeated the act after he was seemingly unsatisfied with the result of the first kiss.

As expected, controversial media personality Daddy Freeze, was very appalled by the act and he reacted on his Instagram page.

PAY ATTENTION: Get your daily relationship tips and advice on Africa Love Aid group

Did you know? NAIJ.com (naija.ng) is now-> Legit.ng We have updated to serve you better.

PAY ATTENTION: Read best news on Nigeria's #1 news app

Daddy Freeze on Nigerian Pastors and British Royals on Legit TV:

Source: Legit.ng



from Legit.ng: Latest Nigeria News Today & Breaking Naija News 24/7 http://bit.ly/2PvUfcZ
via EDUPEDIA24/7

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F