Skip to main content

Cathedral expels priest after his wife emerges as a beauty contest winner (photos)

A Russian priest identified has Sergiy Zotoy, aged 31, has been banned from carrying out his priestly duties in the Magnitogorsk Orthodox Cathedral and exiled to a remote village church which is 43 miles away, after his wife Oksana Zotoya, 32, emerged as the winner of a beauty contest.

According to reports by Daily Mail, the priest has been told that the only way he can be accepted back into the church is to get his wife, who is a beauty therapist, to repent in her ways.

Although, he expressed that his wife understands her shortcomings and knows what she did wrong, she has refused to repent and instead resorted to critiquing the church.

He further noted that since her emergence, she has received threats, abuse and other angry messages from the online community, with many accusing her of flaunting a luxury lifestyle when in fact, as a woman married to a priest, she should be modest.

Priest expelled from cathedral after his wife wins beauty pageant (photos)

The priest and his wife. Photo: east2west news
Source: UGC

The report further stated that a representative of the church court identified as Father Feodor Saprykin, told a Russian newspaper Komsomolskaya Pravda, that it is a sin when a wife of a religious cleric exposes her body in such way.

READ ALSO: Pointers To A Healthy Relationship We All Should Know About

He said: "It is a great sin when the wife of a priest exposes herself like this. Father Sergiy Zotov will not go back to his previous place of service until his wife repents.

"What kind of priest is he, if he can't manage his own family? How can he run the local church community?"

PAY ATTENTION: Read best news on Nigeria's #1 news app

Priest expelled from cathedral after his wife wins beauty pageant (photos)

Photos of Mrs Zotov. Photo: east2west news
Source: UGC

Mrs Zotov who also reacted to the incidence noted that despite participating in the beauty contest, she is not a completely flamboyant individual. She said she is from a religious family and her brother is also a priest as such, she understands religious sanctions and obeys them by wearing modest cloths.

"I never wear too open clothes or a low neckline. I do not wear skirts that are too short, I put on shorts but only when on holidays." she said.

PAY ATTENTION: Get your daily relationship tips and advice on Africa Love Aid group

She further revealed that the constant bullying has made her feel ill and has affected her family, adding that wives of priest are usually seen as tearful and grey-looking women, and they are sick and tired of being seen in that light.

"Wives of priests are usually tearful and grey-looking women. We are sick and tired of this. This wife is doing well. She is bright and modern women, I wish to see more of such wives." Mrs Zotov expressed.

READ ALSO: NAIJ.com upgrades to Legit.ng: a letter from our Editor-in-Chief Bayo Olupohunda

In other news, Legit.ng gathered the report of Haitian super star Wyclef Jean, who has taken turn to participate in the viral music challenge by Nigerian artiste Kizz Daniel. Sharing his entry on IG, Wyclef expressed that he is 100% Nigerian.

NAIJ.com (naija.ng) -> Legit.ng We have upgraded to serve you better

Top 3 Pastor Scandals: Most Discussed Humiliations | Legit TV

Source: Legit.ng



from Legit.ng: Latest Nigeria News Today & Breaking Naija News 24/7 http://bit.ly/2UZJIMi
via EDUPEDIA24/7

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F