Skip to main content

We did not endorse Buhari’s re-election - Islamic movement

- The Islamic Movement in Nigeria says it did not endorse President Muhammadu Buhari for a second term

- The Shi’ite group says the body has never had a youth political forum as reported earlier

- The group recalls what its members have faced under the government of President Muhammadu Buhari

The Islamic Movement in Nigeria (IMN), popularly called Shi’ite, has denied that its members endorsed President Muhammadu Buhari, the presidential candidate of the ruling All Progressives Congress (APC), for a second term.

The group is led by Sheikh Ibraheem Zakzaky, who is currently in detention.

In a statement by Muhammad Ibrahim Gamawa of the resource forum of the Islamic Movement in Nigeria, said the group that endorsed Buhari for a second term is faceless.

READ ALSO: NAIJ.com upgrades to Legit.ng: a letter from our Editor-in-Chief Bayo Olupohunda

“We read with dismay an alleged declaration by a so-called ‘Shi’ite Youth Political Forum’ in Katsina state that the IMN has endorsed the candidature of Buhari in the February 16 elections,” the statement said adding that it “has never had any ‘Shi’ite Youth Political Forum.’

“All our communications are channeled from renown sources which have not been hidden from the general public.

“For the records, you may recall that it is the administration of President Muhammadu Buhari that launched an unprovoked attack on the Islamic Movement in Nigeria in December 2015, where 1000+ members of the movement were mercilessly killed indiscriminately and buried in mass graves.

“The attackers (Nigerian Army) killed three sons of the leader of the Islamic Movement in Nigeria, Sheikh Ibraheem Zakzaky, in his presence, shot him and his wife severally and incarcerated them in illegal detention for more than three years.

“That after securing an order for his release by the Federal High Court Abuja, the government flouted the court order and kept them in detention till date despite their multiple injuries and denied them access to medical attention.

“All these atrocities and many more, endorsing the candidature of Buhari will be endorsing all the atrocities committed by his government, including incarceration of Sheikh Zakzaky and his wife.

“No right-thinking person will believe that the movement will endorse a president that committed heinous crimes against its members.”

PAY ATTENTION: Download our mobile app to enjoy the latest news updates

The IMN said it will not be blind and ignorant to support anyone who allegedly infringes on the rights of minorities all over the nation.

“Thus, its members will utilize and use their eight million votes wisely to support democracy, not tyranny,” the statement added.

Legit.ng earlier reported that Femi Falana announced that Ibrahim El-Zakzaky is suffering from glaucoma and has completely lost one of his eyes.

The senior lawyer said this when the case against El-Zakzaky came up for hearing at the high court.

NAIJ.com (naija.ng) -> Legit.ng. We have upgraded to serve you better.

Sowore, Fela Durotoye, Buhari; who will Nigerian youths vote for? | Legit TV

Source: Legit.ng



from Nigeria News today & Breaking Naija news ▷ Read on Legit.ng 24/7 http://bit.ly/2Gm6Iy6
via EDUPEDIA24/7

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F