Skip to main content

We were abandoned by Atiku when Lagos LG allocation was seized - Tinubu

- The national leader of the All Progressives Congress, Asiwaju Bola Tinubu, says Atiku Abubakar abandoned Lagos when the local government allocation of the state was seized

- Tinubu says when Atiku was approached as Nigeria's vice president over the seizure, the former did nothing to help the state

- The APC chieftain says N250 million was being take from Lagos state allocation every month as a punishment for being innovative and creative

The national leader of the All Progressives Congress (APC), Asiwaju Bola Tinubu, has said Lagos state was abandoned by the presidential candidate of the Peoples Democratic Party (PDP), Atiku Abubakar, when the local government allocation of the state was seized during the latter's time as vice president of Nigeria.

Tinubu, who made the disclosure in Abuja on Friday, January 11, when he received representatives of traditional rulers from southwest states led by Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, claimed Atiku did nothing when he was approached over the seizure, Daily Trust reports.

READ ALSO: NAIJ.com upgrades to Legit.ng: a letter from our Editor-in-Chief Bayo Olupohunda

Legit.ng gathers that the APC chieftain said the seizure was a punishment meted out to Lagos state for being innovative.

He said: “Atiku was Vice President of this country when the local government allocation for Lagos state was seized. When we led a protest to Atiku then, he said go away. Go and comply. Without those allocation, you cannot bring development. When we said we needed power to power Lagos and the industrial base in our region, they said no.

“They were taking away N250 million from our allocation every month for being innovative and creative. Everywhere we turn, they rejected us and punished us. But we never gave up. Today, we are in that progressive development championed and led by President Muhammadu Buhari. Thank you for not looking back. Thank you for visiting and encouraging him.”

Expressing happiness over the support of the traditional rulers, he said: “I am very happy and proud of the very promising situation. When you have the endorsement of your Royal fathers, it means you have the people with you and the voice of the people is the voice of God. I am elated.”

Assuring the traditional rulers of a violence-free election, Tinubu said: “The Royal fathers spoke of the need for a peaceful election. When you have the belief that you can get a proper result, you work hard because you want peace. When you believe that you can win, you don’t want violence. We all love our children, our brothers and our followers and none of us would want our followers to become sacrificial lambs.

“We won’t encourage violent disruption of any election because we are confident of winning. Those who are crying wolf before the election have already accepted defeat before the election as far as I am concerned.”

PAY ATTENTION: Install our latest app for Android, read best news on Nigeria’s #1 news app

In his remark, Oba Ogunwusi said: “My message to Nigerians in this time of election is peace, peace and peaceful coexistence all the way. The power of every Nigerian and every electorate lies in the thumb. As traditional rulers, we are father to all and in playing that role, we pray that there should be peace in this country.

“That is what we are preaching and it is very important to all of us to know that Nigeria is greater than any of us. We should continue to preach peace and identify with good things that will be beneficial to the nation. That is why we are here."

NAIJ.com (naija.ng) -> Legit.ng We have updated to serve you better

Asiwaju Bola Ahmed Tinubu Speaks About the Local Government Election in Lagos State | Legit TV

Source: Legit.ng



from Nigeria News today & Breaking Naija news ▷ Read on LEGIT.NG 24/7 http://bit.ly/2FnNFCX
via EDUPEDIA24/7

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F