Skip to main content

See photos of man who escaped being lynched in Anambra for stealing 58 pants

In recent times, there have been several reports about suspected ritualists making away with female underwears in Nigeria. They reportedly use these underwears to make money for themselves while the victims suffer the consequences.

As seen in Anambra state, a young man reportedly escaped being lynched by angry mobs after he was caught with 58 female pants at a student area in Mgbakwu.

Identified as Ifeanyi from Umuneke in Enugu, the young man confessed to stealing more than the said amount before he was caught.

Young man escapes angry mobs after stealing 58 pants in Anambra (photos)

Young man escapes angry mobs after stealing 58 pants in Anambra Photo: Gistreel
Source: UGC

READ ALSO: Lady calls out man who offered her N100,000 for female underwear (photos)

According to reports, Ifeanyi broke into the house around 2:00am and was packing up his stash of stolen underwear, when a lady raised an alarm. The lady was said to have come out to pee when she saw him.

When questioned, he revealed that he sells the pants to one Emeka Ofor for N500. After being beaten mercilessly, the young man later fled after begging the mobs.

Legit.ng earlier reported that on Friday, January 11, a young lady took to her Twitter handle to reveal how some young boys stormed an eatery in Ijebu Ode, Ogun state, to ask for ladies underwear. She revealed that the guys did not demand for money, phone or property but the underwear of all the ladies in the eatery.

PAY ATTENTION: Join Africa Love Aid today for your daily relationship tips and advice

NAIJ.com (naija.ng) -> Legit.ng We have updated to serve you better

Can you date, marry a yahoo boy? | Legit TV.

Source: Legit.ng



from Nigeria News today & Breaking Naija news ▷ Read on LEGIT.NG 24/7 http://bit.ly/2FuEjnZ
via EDUPEDIA24/7

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F