Skip to main content

Photos of man giving his new belt to an old man who had a bad one on

- A Ghanaian man has helped an old man he met for the first time on the roadside

- The young man removed his own belt to replace the one the old man was wearing

- He was captured on camera fixing the belt on the man

There are people who need help and support in every part of the world and it is the job of humans to help out those in need with their support, as long as you have the power to help them the way they want or need.

In the words of Richelle E. Goodrick, "Every sunrise is an invitation for us to arise and brighten someone's day”. A young Nigerian man has brightened the day of an old man in the smallest way.

This unidentified young man had helped out an old man he met for the first time on the roadside. He was spotted giving his own new belt to the old man who had a belt that was already worn out.

good Samaritan

Young man gives out his new belt to an old man who had a bad one on Facebook source: Zakiyu Iddris Tindannayil
Source: Facebook

READ ALSO: 2013 vs 2019: Amazing transformation of young girl saved by famous Danish aid worker

The photos of the young man doing the good deed were shared on Facebook by user identified as Zakiyu Iddris Tindannayil.

According to Tindannayil, the incident happened after the old man asked the unidentified man to fix his belt.

PAY ATTENTION: Read best news on Nigeria's #1 news app

He said: "This morning at Dzorwulu traffic light next to Fiesta Royal Hotel, this old man asked the young guy to help him hook his belt, but the guy realised the old man was wearing a torn belt. So he took the belt off the old man's trousers and drop it on the floor, took his off and fixed it for the old man. Angels in disguise. May this young guy find favors that will elevate his standard of living (I suspect the young guy is a hawker)."

PAY ATTENTION: Get your daily relationship tips and advice on Africa Love Aid group

READ ALSO: NAIJ.com upgrades to Legit.ng: a letter from our Editor-in-Chief Bayo Olupohunda

Meanwhile, Legit.ng had earlier reported a similar story of an old woman who helped people out. The old woman won hearts after she was spotted serving breakfast to police officers at crime scene.

NAIJ.com (naija.ng) -> Legit.ng We have upgraded to serve you better

Success Story of akara seller who makes a minimum of N10,000 daily | Faces of Nigeria - on Legit TV

Source: Legit.ng



from Nigeria News today & Breaking Naija news ▷ Read on LEGIT.NG 24/7 http://bit.ly/2CmIoYc
via EDUPEDIA24/7

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F