Skip to main content

I felt betrayed by God when my husband died - Wife of gospel singer Eric Arubayi reveals

- Nigerian gospel singer’s wife talks about how she dealt with her husband’s death

- The woman revealed that she was in denial for a long time and depressed

- She explained in other to take care of her son she decided to start hustling for herself again

Chinonso Arubayi, the wife of late gospel singer, Eric Arubayi, has shared how she dealt with her husband’s death. The lady revealed that she had been in denial for a long time, adding that she fell into depression too.

In an interview with TVC, the woman who is a beauty expert had revealed that she had also felt betrayed by God die to the fact that she and her husband had lived a faith based life.

According to her, she could not believe that her husband who was a gospel artiste had died. She further expressed that she could not even listen to all wishers.

READ ALSO: AY reveals how his wife stood by him when he had nothing

She said: “My husband & I lived a faith based life. When he died, I lived in denial because I felt betrayed by God that my husband, a Gospel artiste, could die. I fell into depression, shaved my hair & wouldn’t accept inspirational messages from well wishers.”

PAY ATTENTION: Read best news on Nigeria's #1 news app

Chinonso that she decided to start hustling again when she realized she had to pay the bills and cater for her son.

She said: “In order to pay my own bills, cater for my son and convince people to allow me make them up, I had to start looking good again. From there, I started my make up line and media hustle.”

PAY ATTENTION: Get your daily relationship tips and advice on Africa Love Aid group

Eric Arubayi has passed away in February 11, 2017. He had died due to complications arising from taking fake anti-malaria tablets.

READ ALSO: NAIJ.com upgrades to Legit.ng: a letter from our Editor-in-Chief Bayo Olupohunda

God works in mysterious ways, no one truly understands why he does what he does. Meanwhile, his name is being used for strange things these days, Legit.ng had reported that story of a viral photo of church members going on their knees to greet pastor as he arrives in church.

NAIJ.com (naija.ng) -> Legit.ng We have upgraded to serve you better

Nigerian Pastor Reveals How He Got the Gift of Prophecy at a Young Age - Legit TV

Source: Legit.ng



from Nigeria News today & Breaking Naija news ▷ Read on LEGIT.NG 24/7 http://bit.ly/2CL5Cso
via EDUPEDIA24/7

Comments

Post a Comment

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre
Post a Comment
Read more

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,
Post a Comment
Read more

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F
Post a Comment
Read more