Skip to main content

Deaths from killer herdsmen has caught up with Boko Haram killings - Report

- Sectarian violence in the Middle Belt of Nigeria increased significantly in the year 2018

- The violence is said to have eclipsed the Boko Haram conflict

- There have been 1,041 sectarian-related deaths in all of 2017

A report based on an analysis by Nigeria Security Tracker (NST) data has revealed that sectarian violence in the Middle Belt of Nigeria increased significantly in the year 2018.

According to the report, the violence is said to have eclipsed the Boko Haram conflictand almost doubled since 2017.

The NST documented 1,949 deaths through October 2018, compared to 1,041 sectarian-related deaths in all of 2017.

The violence is about even with Boko Haram, in terms of the number of conflict-related victims.

PAY ATTENTION: NAIJ.com upgrades to Legit.ng: a letter from our Editor-in-Chief Bayo Olupohunda

Deaths related to the Boko Haram conflict through October 2018 are roughly 1,900.

The NST identifies sectarian conflict as acts of violence that occur between distinct identity-based groups.

“Examples typically include conflict that is described as occurring between “communities,” religious groups, or between named groups, such as “Fulani herders” and “Berom farmers.” (We exclude Boko Haram from our sectarian violence category.)

“Given our interest in patterns over time, this sectarian category can be useful. However, it does obscure the complex economic, social, historical, and political (often highly local) factors that fuel this type of conflict.

“The escalation in violence through 2018 comes because of a relative "lull" in 2017. The worst overall year since 2011 is 2014, which parallels 2018,” part of the report stated.

Meanwhile, a recent media report indicates that suspected armed bandits on Wednesday, December 19, stormed three communities in Birnin Magaji local government area of Zamfara state, killing many residents.

PAY ATTENTION: Access your favourite news site Legit.ng instantly in 3 simple steps

According to the report, some of those killed were working on their farms when they were attacked. Sources quoted in the report, said the armed bandits came heavily armed and opened fire on the farmers who were harvesting sweet potatoes at Garin Haladu community.

A resident said that, “the armed bandits came around 1 o’clock noon and opened fire on some youth harvesting sweet potatoes at Garin Haladu community and killed ten people.”

He added that “they came back in the evening and ransacked some villages around.”

NAIJ.com (naija.ng) -> Legit.ng. We have upgraded to serve you better.

Nigerian Air Force vows to apprehend Badeh's killers | Legit TV

Source: Legit.ng



from Nigeria News today & Breaking Naija news ▷ Read on LEGIT.NG 24/7 http://bit.ly/2CskWdE
via EDUPEDIA24/7

Comments

Popular posts from this blog

These funny food quotes will make you laugh like crazy

Food is not only an essential part of the daily routine but also the most exciting one. We cannot imagine our life without something yummy. How do you make ordinary eating fun and unforgettable? We bring to your attention amazing food quotes which will definitely make you smile. Image: unsplash.com (modified by author) Source: UGC Are you looking for interesting ideas to entertain your interlocutor while having lunch at work or family dinner? Then this article is definitely for you! Good food quotes Below are food quotes, aphorisms and witty statements. This is an exciting and extraordinary collection of the top "pearls of wisdom" on this topic. Here you can find funny jokes and sayings, intelligent thoughts of philosophers and original words of great thinkers and inspiring statuses from social networks, as well as many other things. The best appetite comes without food. I love calories. They are dаmn tasty. An empty stomach is the Devil's playground. Have bre

The Transitional Phase of African Poetry

The Transitional Phase The second phase, which we have chosen to call transitional, is represented by the poetry of writers like Abioseh Nicol, Gabriel Okara, Kwesi Brew, Dennis Brutus, Lenrie Peters and Joseph Kariuki. This is poetry which is written by people we normally refer to as modem and who may be thought of as belonging to the third phase. The characteristics of this poetry are its competent and articulate use of the received European language, its unforced grasp of Africa’s physical, cultural and socio-political environment and often its lyricism. To distinguish this type of poetry we have to refer back to the concept of appropriation we introduced earlier. At the simplest and basic level, the cultural mandate of possessing a people’s piece of the earth involves a mental and emotional homecoming within the physical environment. Poems like Brew’s ‘‘Dry season”, Okara’s “Call of the River Nun”, Nicol’s “The meaning of Africa” and Soyinka’s “Season”, to give a few examples,

The pioneering phase of African Poetry

The pioneering phase We have called the first phase that of the pioneers. But since the phrase “pioneer poets” has often been used of writers of English expression like Osadebay, Casely-Hayford and Dei-Anag, we should point out that our “pioneer phase” also includes Negritude poets of French expression. The poetry of this phase is that of writers in “exile” keenly aware of being colonials, whose identity was under siege. It is a poetry of protest against exploitation and racial discrimination, of agitation for political independence, of nostalgic evocation of Africa’s past and visions of her future. However, although these were themes common to poets of both English and French expression, the obvious differences between the Francophone poets and the Anglophone writers of the 1930s and 1940s have been generally noted. Because of the intensity with which they felt their physical exile from Africa, coupled with their exposure to the experimental contemporary modes of writing in F